I would not care whether truth is pleasant or unpleasant, and in consonance with or opposed to current views. I would not mind in the least whether t… - Jadunath Sarkar

“The poison lay in the very core of Islamic theocracy. Under it there can be only one faith, one people, and one all overriding authority. The State is a religious trust administered solely by His people (the Faithful) acting in obedience to the Commander of the Faithful, who was in theory, and very often in practice too, the supreme General of the Army of militant Islam (Janud). There could be no place for non-believers. Even Jews and Christians could not be full citizens of it, though they somewhat approached the Muslims by reason of their being ‘“‘People of the Book” or believers in the Bible, which the Prophet of Islam accepted as revealed. “As for the Hindus and Zoroastrians, they had no place in such a political system. If their existence was tolerated, it was only to use them as hewers of wood and drawers of water, as tax-payers, “Khiraj-guzar’’, for the benefit of the dominant sect of the Faithful, They were called Zimmis or people under a contract of protection by the Muslim State on condition of certain service to be rendered by them and certain political and civil disabilities to be borne by them to prevent them from growing strong. The very term Zimmi is an insulting title. It connotes political inferiority and helplessness like the status of a minor proprietor perpetually under a guardian; such protected people could not claim equality with the citizens of the Muslim theocracy. “Thus by the basic conception of the Muslim State all non-Muslims are its enemies, and it is the interest of the State to curb their growth in number and power. The ideal aim was to exterminate them totally, as Hindus, Zoroastrians and Christian nationals have been liquidated (sometimes totally, sometimes leaving a negligible remnant behind) in Afghanistan, Persia and the Near East. “The Quran (IX.29) calls upon the Muslims ‘to fight those who do not profess the true faith, till they pay jizya with the hand in humility (ham sagkhirun)’. This was a poll-tax payable by Hindus (and also Christians) for permission to live in their ancestral homes under a Muslim sovereign. “In addition to the obligation to pay this poll-tax, the Hindu was subjected to many disabilities by the very constitution of the Muslim theocracy. He must distinguish himself from the Muslims by wearing a humble dress, and sometimes adding a label of a certain colour to his coat. He must not ride on horse-back or carry arms, though wearing the sword was a necessary part of the dress of every gentle- man of that age. He must show a generally respectful attitude towards Muslims. The Hindu was also under certain legal disabilities in giving testimony in law-courts, protection under the criminal law, and in marriage. Finally, in the exercise of his religion he must avoid any publicity that may rouse the wrath of the followers of the Prophet. “Under the Canon Law. as followed in Islamic countries, a man who converts a Muslim to some other faith is liable to death at the hands of any private Muslim, and so also is the apostate from Islam.’’

Jadunath wrote to him on 19 November, 1937:, “National history, like every other history worthy of the name and deserving to endure, must be true as regards the facts and reasonable in the interpretation of them. It will be national not in the sense that it will try to suppress or white-wash everything in our country’s past that is disgraceful, but because it will admit them and at the same time point out that there were other and nobler aspects in the stages of our nation’s evolution which offset the former.. . . In this task the historian must be a judge He will not suppress any defect of the national character, but add to his portraiture those higher qualities which, taken together with the former, help to constitute the entire individual.”

The administration is hopelessly inefficient and dishonest and as no improvement can be expected in the course of things, the future of the Hindus here (Calcutta or Bengal) is unspeakably dark.