In his conceit Shourie is disdainful and dismissive of the Tibetan tradition, which has certain elements of miracle in it, as recorded in the text. - Dwijendra Narayan Jha

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In his conceit Shourie is disdainful and dismissive of the Tibetan tradition, which has certain elements of miracle in it, as recorded in the text.

English
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About Dwijendra Narayan Jha

Dwijendra Narayan Jha (born c. 1940 died 4 February 2021) is an Indian historian, specialising in ancient and medieval India. He was a professor of history at Delhi University and a member of the Indian Council of Historical Research.

Also Known As

Native Name: द्विजेंद्र नारायण झा
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Additional quotes by Dwijendra Narayan Jha

Arun Shourie, who has dished out ignorance masquerading as knowledge – reason enough to have pity on him and sympathy for his readers!... Acceptance or rejection of this kind of source criticism is welcome if it comes from a professional historian but not from someone who flirts with history as Shourie does... in his pettiness Shourie is quick to discover plagiarism on my part!

Shourie had raised a huge controversy by publishing his scandalous and slanderous Eminent Historians in 1998 during the NDA regime and now, after sixteen years, he has issued its second edition, from which the article under reference has been excerpted. He appears and reappears in the historian’s avatar when the BJP comes to power and does all he can to please his masters. His view of the past is no different from that of the Vishwa Hindu Parishad and the Rashtriya Swayamsevak Sangh and their numerous outfits, consisting of riff-raff and goons who burn books that do not endorse their views, who vandalize art objects which they label blasphemous, who present a distorted view of Indian history, and who nurture a culture of intolerance. These elements demanded my arrest when my book on beef-eating was published, and they censured James Laine when his book on Shivaji came out. It is not unlikely that Shourie functions in cahoots with people like Dina Nath Batra, who targeted A K Ramanujan’s essay emphasizing the diversity of the Ramayana tradition; Wendy Doniger’s writings, which provided an alternative view of Hinduism; Megha Kumar’s work on communalism and sexual violence in Ahmedabad since 1969; and Sekhar Bandopadhyaya’s textbook on modern India, which regrettably does not eulogise the RSS. Arun Shourie seems to have inaugurated a fresh round of battle by fudging, falsifying and fabricating historical evidence and providing grist to Batra’s mill.

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