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" "Love is never a relationship; love is relating. It is always a river, flowing, unending. Love knows no full stop; the honeymoon begins but never ends. It is not like a novel that starts at a certain point and ends at a certain point. It is an ongoing phenomenon. Lovers end, love continues — it is a continuum. It is a verb, not a noun. And why do we reduce the beauty of relating to relationship? Why are we in such a hurry? Because to relate is insecure, and relationship is a security. Relationship has a certainty; relating is just a meeting of two strangers, maybe just an overnight stay and in the morning we say goodbye. Who knows what is going to happen tomorrow? And we are so afraid that we want to make it certain, we want to make it predictable. We would like tomorrow to be according to our ideas; we don’t allow it freedom to have its own say. So we immediately reduce every verb to a noun.
Osho [Hindi: ओशो] (11 December 1931 – 19 January 1990), born Chandra Mohan Jain [चन्द्र मोहन जैन], and also known as Acharya Rajneesh from the 1960s onwards, as Bhagwan Shree Rajneesh during the 1970s and 1980s and as Osho from 1989, was an Indian mystic, guru, and spiritual teacher who inspired a controversial spiritual movement in India, the United States, the Netherlands, Germany, and many other countries. His syncretic teachings emphasise the importance of meditation, awareness, love, celebration, courage, creativity and humour — qualities that he viewed as being suppressed by adherence to static belief systems, religious tradition and socialisation.
Biography information from Wikiquote
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If somebody loves you, you accept it because you love yourself. You are happy with yourself; somebody else is happy — good! It does not get in your head, it does not make you madly egoistic. You simply enjoy yourself; somebody else also finds you enjoyable — good! While it lasts, live the fiction as beautifully as possible — it will not last forever. That,
كل صاحب مصلحة يريد منك أن تكون متوسطا- متوسط الذكاء والفهم والقدرة؛ فالشخص المتوسط مثله كمثل شجرة يأتي البشر إليها في كل وقت، ويقتطعوا من أغصانها وثمارها وأوراقها النضرة ذا فهي لا تنمو أبدا فالشخص المتوسط لا تؤتى ثماره أبدا ولا يزهر ولا يتضوع بالأريج؛ فهو يتضاءل ليكون كالعشب ... والتوسط لكي يستمر لا بد أن يكون حالة عامة فالتوسط شيء أجنبي فرض على العقل قسرا إنها حالة غير عادية ، استثنائية ، متميزة عن كينونتنا الحقة .