This work had its origins in the question of the relations of the individual to social solidarity. Why does the individual, while becoming more auton… - Émile Durkheim

" "

This work had its origins in the question of the relations of the individual to social solidarity. Why does the individual, while becoming more autonomous, depend more upon society? How can he be at once more individual and more solidary? Certainly, these two movements, contradictory as they appear, develop in parallel fashion. This is the problem we are raising. It appeared to us that what resolves this apparent antinomy is a transformation of social solidarity due to the steadily growing development of the division of labor.

English
Collect this quote

About Émile Durkheim

Émile Durkheim (April 15, 1858 – November 15, 1917) was a French sociologist whose contributions were instrumental in the formation of sociology, anthropology and religious studies. His work and editorship of the first journal of sociology (L'Année Sociologique) helped establish sociology within the academy as an accepted social science. Durkheim lectured and published sociological studies on subjects such as education, crime, religion, suicide and other aspects of society. He is often referred to as "The Father of Sociology".

Also Known As

Native Name: David Émile Durkheim
Alternative Names: Durkheim Emile Durkheim
Works in ChatGPT, Claude, or Any AI

Add semantic quote search to your AI assistant via MCP. One command setup.

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Émile Durkheim

A social fact is every way of acting, fixed or not, capable of exercising on the individual an external constraint; or again, every way of acting which is general throughout a given society, while at the same time existing in its own right independent of its individual manifestations.

PREMIUM FEATURE
Advanced Search Filters

Filter search results by source, date, and more with our premium search tools.

It is not human nature which can assign the variable limits necessary to our needs. They are thus unlimited so far as they depend on the individual alone. Irrespective of any external regulatory force, our capacity for feeling is in itself an insatiable and bottomless abyss.

Loading...