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" "What is more, the whole apparatus of life has become so complex and the processes of production, distribution, and consumption have become so specialized and subdivided, that the individual person loses confidence in his own unaided capacities: he is increasingly subject to commands he does not understand, at the mercy of forces over which he exercises no effective control, moving to a destination he has not chosen. Unlike the taboo-ridden savage, who is often childishly over-confident in the powers of his shaman or magician to control formidable natural forces, however inimical, the machine-conditioned individual feels lost and helpless as day by day he metaphorically punches his time-card, takes his place on the assembly line, and at the end draws a pay check that proves worthless for obtaining any of the genuine goods of life.
This lack of close personal involvement in the daily routine brings a general loss of contact with reality: instead of continuous interplay between the inner and the outer world, with constant feedback or readjustment and with stimulus to fresh creativity, only the outer world-and mainly the collectively organized outer world of the power system-exercises authority: even private dreams must be channeled through television, film, and disc, in order to become acceptable.
With this feeling of alienation goes the typical psychological problem of our time, characterized in classic terms by Erik Erikson as the 'Identity Crisis.' In a world of transitory family nurture, transitory human contacts, transitory jobs and places of residence, transitory sexual and family relations, the basic conditions for maintaining continuity and establishing personal equilibrium disappear. The individual suddenly awakens, as Tolstoi did in a famous crisis in his own life at Arzamas, to find himself in a strange, dark room, far from home, threatened by obscure hostile forces, unable to discover where he is or who he is, appalled by the prospect of a meaningless dea
Lewis Mumford (19 October 1895 – 26 January 1990) was an American historian of technology and science, also noted for his study of cities.
Biography information from Wikiquote
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"Now compare this mechanical world view, with its exclusive emphasis on the quantitative, the measurable, the external, with that of one of the most primitive of known races and cultures, the Australian aborigines. According to a recent interpreter, Kaj Birket-Smith, "The fundamental idea in the Australian's concept of life is that there is no sharp division between man and nature, between the quick and the dead, nor even a gap between past, present, and future. Nature can as little exist without man as man without nature, and yesterday and tomorrow, in a manner inexplicable to us, merge into today.
Whatever the deficiencies in the Australian aborigine's habits of observation or in his symbolic formulation of his experience, it will become plain, as the theme of this book develops, that the Australian's 'primitive' view is in fact far less primitive, biologically and culturally speaking, than that of the mechanical world picture,f or it includes those many dimensions of life that Kepler, Galileo, and their successors intentionally excluded, as spoiling the accuracy of their observations and the elegance of their descriptions.