Neglected viewpoints do not disappear. They reappear with more aggression due to frustration at being ignored. The Indigenous Aryan viewpoint has bee… - Edwin Bryant

It is imperative, from the Indian side, that the powers that be in Indian universities must recognize the need for historical Indo-European linguistics in their humanities departments if they are to make significant contributions to the protohistory of their subcontinent. Indo-European studies should, if anything, be an Indian forte, not exclusively a European one; many Indian scholars have a distinct head start due to their advanced knowledge of Sanskrit, which still plays a fundamental and extensive role in this field. In particular, it is simply unacceptable that research into substratum influence in Sanskrit texts has primarily been the preserve of a dozen or so Western scholars, however qualified. Vedic, Dravidian, and Munda are Indian languages; this should be a field dominated by Indian linguists. That their input has been so negligible in the one area that could determine much about the whole protohistory of the subcontinent is lamentable. One cannot simply ignore the linguistic evidence. If nothing else, I hope my work has underscored the need for facility to be directed into this field. Much of the literature from the Indigenous Aryan side, and also from the Indian Migrationist side, is hopelessly inadequate from the perspective of linguistics. This has understandably caused the Indigenist point of view to be neglected in toto, to the detriment of the more scholarly, sober, and cogent voices espousing this version of events.

Scholars such as Renfrew and Gamkrelidze and Ivanov can radically challenge established Indo-European homeland theories in the West, but the academic culture in India has developed to the point that anyone attempting to even question established paradigms in early South Asian history is in danger of being dubbed a Nazi. Such a culture has been created as much by remarks made in a generic fashion by some of the opponents of the Indigenous Aryan school as by the bigoted statements of certain Hindu nationalist "Indigenists." It is obviously unconducive to the pursuit of impartial scholarly research that is making at least some effort to be objective.

One must be cautious about contributing to a sort of Indological McCarthyism whereby anyone reconsidering or challenging long- held assumptions pertaining to the Indo-Aryans is instantly dubbed a fundamentalist or nationalist or, more drastically, is accused of contributing to Nazi agendas. There is a tendency in Western, and in elements of Indian, academic circles to a priori stereo- type everyone reconsidering this aspect of Indian history in such ways