But they alone see his Godhead with purest eyes who, mounting from humble and earthly tasks and thoughts, go off with him to the lofty mountain of th… - John Cassian

Sometimes when we have been overcome by pride or impatience, and we want to improve our rough and bearish manners, we complain that we require solitude, as if we should find the virtue of patience there where nobody provokes us: and we apologize for our carelessness, and say that the reason of our disturbance does not spring from our own impatience, but from the fault of our brethren. And while we lay the blame of our fault on others, we shall never be able to reach the goal of patience and perfection. The chief part then of our improvement and peace of mind must not be made to depend on another's will, which cannot possibly be subject to our authority, but it lies rather in our own control. And so the fact that we are not angry ought not to result from another's perfection, but from our own virtue, which is acquired, not by somebody else's patience, but by our own long-suffering.

Yet sometimes the mind which advances to that true disposition of purity and has already begun to be rooted in it, conceiving all of these at one and the same time and rushing through them all like a kind of ungraspable and devouring flame, pours out to God wordless prayers of the purest vigor. These the Spirit itself makes to God as it intervenes with unutterable groans, unbeknownst to us, conceiving at that moment and pouring forth in wordless prayer such great things that they not only—I would say— cannot pass through the mouth but are unable even to be remembered by the mind later on.

We must not only guard against the possession of money, but also must expel from our souls the desire for it. For we should not so much avoid the results of covetousness, as cut off by the roots all disposition towards it. For it will do no good not to possess money, if there exists in us the desire for getting it.