This final aim is God's purpose with the world; but God is the absolutely perfect Being, and can, therefore, will nothing but himself. - Georg Wilhelm Friedrich Hegel

A philosophy without heart and a faith without intellect are abstractions from the true life of knowledge and faith. The man whom philosophy leaves cold, and the man whom real faith does not illuminate, may be assured that the fault lies in them, not in knowledge and faith. The former is still an alien to philosophy, the latter an alien to faith.

The state of nature is in theory what we find it in practice. Freedom as the ideal of the original state of nature does not exist as original and nature. It must first be acquired and won; and that is possible only through an infinite process of the discipline of knowledge and will power. The state of nature, therefore is rather the state of injustice, violence, untamed natural impulses – of inhuman deeds and emotions.

Consciousness knows something; this something is the essence or is per se. This object, however, is also the per se, the inherent reality, for consciousness. Hence comes ambiguity of this truth. Consciousness, as we see, has now two objects: one is the first per se, the second is the existence for consciousness of this per se. The last object appears at first sight to be merely the reflection of consciousness into itself, i.e. an idea not of an object, but solely of its knowledge of that first object. But, as was already indicated, by that very process the first object is altered; it ceases to be what is per se, and becomes consciously something which is per se only for consciousness. Consequently, then, what this real per se is for consciousness is truth: which, however, means that this is the essential reality, or the object which consciousness has. This new object contains the nothingness of the first; the new object is the experience concerning that first object.