We may close with a word on Nepal. According to the ancient chronicles kept in Nepal, the earliest dynasty was founded by eight Ahirs from Gujarat, f… - K. S. Lal

In the reign of Akbar, a mosque was built in 975 H/1567-68 CE at Jaunpur. It merits mention because the details of the undertaking show how the owner was dispossessed of his property and how the officer completing the task was rewarded. The mosque was built by Nawab Mohsin Khan. The materials for the mosque were "taken from those of the temple of Lachman Das, Diwan of Khan-i-Zaman Ali Quli Khan... Akbar made over all the property of the Diwan to Nawab Mohsin Khan," for "thanks that by guidance of the Everlasting and Living (Allah), this house of infidelity became the niche of prayer (i.e. Mosque). As a reward for that the generous Lord, constructed an abode for its builder in paradise."148 Akbar took great interest in conserving, repairing and adding to the Dargah of Muinuddin Chishti at Ajmer which is also built on a Dev temple.

So that, in the Islamic state, Delhi was not the capital of the empire; it was Quwwat-ul-Islam. The king was not the ruler of the people; he was Amir-ul-Mauminin, “the conqueror of infidels and shelterer of Islam.” The army was not the royal army; it was Lashkar-i-Islam. The soldier was not a cavalry man or infantry man; he was Ahl-i-Jihad. The law of the state was not any secular or humanitarian law; it was Shariat, the law of Islam. The state was not an end in itself, like the Greek state, but a means of sub-serving the interests of Islam. Conquests were made, shrines were broken, captives were taken, converts were made - all in the name of Islam. The raison d’etre of the regime was to disseminate the Islamic faith.

Every riot is followed by an Inquiry Committee, but its report is never published. Take U.P. for instance. A report in the Times of India of 13.12.1990 from Lucknow says: “At least a dozen judicial inquiry reports into the genesis of communal riots in the state have never seen the light of the day. They have been buried in the secretariat-files over the past two decades. The failure of the successive state governments to publish these reports and initiate action has given credence to the belief that they are not serious about checking communal violence… There were other instances when the state government instituted an inquiry and then scuttled the commissions. In the 1982 and 1986 clashes in Meerut and in the 1986 riots in Allahabad, the judicial inquiries were ordered only as an ‘eye-wash’…” Judicial inquiries are ordered as an eye-wash because the perpetrators of riots are known but cannot be booked. In a secular state it is neither proper to name them nor political to punish them. Inquiry committee reports are left to gather dust, while those who should be punished are pampered and patronised as vote-banks in India’s democratic setup. Therefore communal riots in India as a legacy of Muslim rule may continue to persist. If these could help in partitioning the country, they could still help in achieving many other goals.