The one bond of love that seems inalienable is that of a mother to her child. Motherhood is one of the greatest blessings in life, I had always been … - Nina Graboi

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The one bond of love that seems inalienable is that of a mother to her child. Motherhood is one of the greatest blessings in life, I had always been told. And in many ways, it is. That it is also one of the heaviest burdens is kept secret from one generation to the next. The charming smiles, the adorable gurglings of your infant son or daughter are paid for with sleepless nights, and later with the inevitable clashes between you and your growing child. "Little children, little worries. Big children, big worries," isn't that how the saying goes? Yet so strong is the imperative of nature that women uncomplainingly carry out this task and hand down the myth of the joys of motherhood to their unsuspecting daughters. Today I know that the unconditional love a mother is supposed to bear her child is as much of a fable as that child's unconditional love for her. There is as much ambivalence in the mother-child relationship as with the rest of the family members. The nuclear family, so vital to the well-being of the growing child, is also the breeding ground for the psychological damage that characterizes so much of today's civilized society. By the time I was in my thirties I had already seen through these myths. (Chapter Twenty-two)

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About Nina Graboi

Nina Graboi (December 8, 1918 – December 13, 1999) was a Jewish Holocaust survivor, artist, writer, spiritual seeker, philosopher, and influential figure in the sixties psychedelic movement.

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Additional quotes by Nina Graboi

We are growing, becoming more spiritual, these men said. Could the drugs help us, who are now located between the animals and the angels, to one day leave our larval state and become butterflies? With all my heart I wanted to believe in our potential to evolve, to emerge from our brutish past. (Chapter Twenty-two)

Rereading these pages, I am struck with a sense of unfamiliarity with the feelings I then harbored. Here was a woman not yet forty who believed her life to be over because her children had grown! Did I really experience these sentiments? It seems so alien to me now; again, I am reminded of how little of what I call myself is permanent. (Chapter Twenty)

In 1955, it was not fashionable to believe in God. To the philosophical avant garde, God was dead. Science laughed at the superstitious beliefs of the ignorant; many of the college-educated turned away from religion. Those who still went to church or synagogue did so more to maintain a tradition than from a sincerely felt need for intercourse with the divine. (Chapter Nineteen)

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