Let us start by considering why the attempt to glorify science on its own cannot work. This is because human thought operates as a whole. It is an ec… - Mary Midgley

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Let us start by considering why the attempt to glorify science on its own cannot work. This is because human thought operates as a whole. It is an ecosphere, a vast and complex landscape, including, but not confined to, common sense. Science itself is, of course, not a single compartment but a large, thickly wooded area comprising many sciences, an area that merges into those around it. Those sciences vary from physics to anthropology and all of them are shot through with problems coming from areas outside them, such as philosophy and history. Biology, for instance, has to deal with philosophical problems about the concept of life and also with vast historical problems about evolution for which it uses historical methods, not those of physics.

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About Mary Midgley

Mary Beatrice Midgley (née Scrutton; 3 September 1919 – 10 October 2018) was an English moral philosopher.

Also Known As

Birth Name: Mary Beatrice Scrutton
Native Name: Mary Midgely
Alternative Names: Mary Beatrice Midgley
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Additional quotes by Mary Midgley

Creatures really have divergent and conflicting desires. Their distinct motives are not (usually) wishes for survival or for means-to-survival, but for various particular things to be done and obtained while surviving. And these can always conflict. Motivation is fundamentally plural. It must be so because, in evolution, all sorts of contingincies and needs arise, calling for all sorts of different responses. An obsessive creature, constantly dominated by one kind of motive, would not survive.

But understanding and explaining motives does not compromise freedom; nor does even predicting acts necessarily do so. A person committed to a political cause may vote predictably, and intelligibly in an election. He does not vote less freely than someone that flips a coin at the last minute. So if we find comparison with animals any help in understanding motives, it will not mean that conduct is not free. And since animals are not (as Descartes supposed) automata, the issue of freedom does not make comparing man with any other species and downgrading irrelevance.

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