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" "I don’t believe money is evil, but it can be terribly corrosive.
Robert Charles Wilson (born December 15, 1953) is a Canadian science fiction author.
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There's no forgiveness built into the system. I told Barbara so, dozens of times. She was always marching off to save the whales, save the trees, save some goddamn thing. It was endearing. But in the back of my head I always heard Dad's voice: 'This is only a holding action. Nothing is ever really saved.' Barbara thought the greenhouse effect was like a virus, something you could stop if you came up with the right vaccine. I told her it was a cancer—the cancer of humanity on the vital organs of the earth. You can't stop that by marching."
"Isn't that a little like giving up?"
"I think it's called acceptance." Archer stood and walked to the door, where his silhouette obscured the motion of the trees.
"Very bleak attitude, Tom."
"Experience bears it out.
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Ziegler said, “You know the story in the Bible, the story of Abraham and Isaac?”
“Of course.”
“God instructs Abraham to offer his son as a sacrifice. Isaac makes it as far as the chopping block before God changes his mind.”
Yes. Jacob had always imagined God a little appalled at Abraham’s willingness to cooperate.
Ziegler said, “What’s the moral of the story?”
“Faith.”
“Hardly,” Ziegler said. “Faith has nothing to do with it. Abraham never doubted the existence of God—how could he? The evidence was ample. His virtue wasn’t faith, it was fealty. He was so simplemindedly loyal that he would commit even this awful, terrible act. He was the perfect foot soldier. The ideal pawn. Abraham’s lesson: fealty is rewarded. Not morality. The fable makes morality contingent. Don’t go around killing innocent people, that is, unless you're absolutely certain God want you to. It’s a lunatic’s credo.
“Isaac, on the other hand, learns something much more interesting. He learns that neither God nor his own father can be trusted. Maybe it makes him a better man than Abraham. Suppose Isaac grows up and fathers a child of his own, and God approaches him and makes the same demand. One imagines Isaac saying, ’No. You can take him if you must, but I won’t slaughter my son for you.’ He’s not the good and faithful servant his father was. But he is, perhaps, a more wholesome human being.”