Knowledge is the conformity of the object and the intellect. - Averroes

This is one of the most intricate problems of religion. For if you look into the traditional arguments () about this problem you will find them contradictory; such also being the case with arguments of reason. The contradiction in the arguments of the first kind is found in the Qur'an and the Hadith.

[In the introduction to his Middle Commentary on Aristotle's Topics, Averroes said] This art has three parts. The first part sets forth the speeches from which dialectical conversation is composed — i.e., its parts, and the parts of its parts on to its simplest components. This part is found in the first treatise on Aristotle's book.
The second part sets forth the topics from which syllogisms are drawn — syllogisms for affirming something or denying it with respect to every kind of problem occurring in this art. This is the next six treatises of Aristotle's book
The third part set forth how The third part sets forth how the questioner ought to question and the answerer answer. It also sets forth how many kinds of questions and answers there are. This is in the eighth treatise of Aristotle's book."

Philosophers do not claim that God does not know particulars; they rather claim that He does not know them the way humans do. God knows particulars as their Creator whereas humans know them as a privileged creations of God might know them.