The heyday of woman's life is the shady side of fifty. - Elizabeth Cady Stanton

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The heyday of woman's life is the shady side of fifty.

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About Elizabeth Cady Stanton

Elizabeth Cady Stanton (12 November 1815 – 26 October 1902) was an American writer and activist who was a leader of the women's rights movement in the U.S. during the mid- to late-19th century. She was the main force behind the 1848 Seneca Falls Convention, the first convention to be called for the sole purpose of discussing women's rights, and was the primary author of its Declaration of Sentiments. Her demand for women's right to vote generated a controversy at the convention but quickly became a central tenet of the women's movement. She was also active in other social reform activities, especially the abolition of slavery.

Biography information from Wikiquote

Also Known As

Native Name: Elisabeth Cady Stanton
Alternative Names: Elizabeth Cady
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Additional quotes by Elizabeth Cady Stanton

Many parents are not fit to have the control of children. Hence the state should see that they are sheltered, feed, clothed, and educated. It is far better for the state to make good citizens of its children in the beginning than in the end to be compelled to to care for them as criminals.

The Bible and the church, they have been the greatest block in the way of her development. The vantage ground woman holds today is due to all the forces of civilization, to science, discovery, invention, rationalism, the religion of humanity chanted in the golden rule round the globe centuries before the Christian religion was known. It is not to Bibles, prayer books, catechisms, liturgies, the canon law and church creeds and organizations, that woman owes one step in her progress, for all these alike have been hostile, and still are, to her freedom and development.

Accepting the view that man was prior in the creation, some Scriptural writers say that as the woman was of the man, therefore, her position should be one of subjection. Grant it, then as the historical fact is reversed in our day, and the man is now of the woman, shall his place be one of subjection?

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