In psychotherapy, the impact of love feelings, technically called the transference, is held under some degree of control by the artificial device of … - Paul Rosenfels

The Garden of Eden in which Adam and Eve dwelt was only an illusion. Before men accumulated sexual shame and celebrative guilt they lacked that character differentiation out of which the human soul takes its being. Their world was a garden only in the sense that the jungle is a garden to its animal inhabitants. Man means something different when he speaks of a garden, or an El Dorado, or a paradise for the human spirit. Man means a world of eternal springtime in the human heart, where faith never fails and hope never falters, where men always understand more today than they did yesterday, and establish an always broadening responsibility in the world. He means a world of lasting contentment, where the contentment of today passes that of yesterday, and a world of complete happiness where today's happiness is bigger than that of the day before. He means a world of love which fears nothing that the human eye can see, and a world of power which cannot be touched by rage in the performance of any act. When he sees these things he is not dreaming, and when he reaches for them he is not play acting. He is only sounding the battle horn and raising the banner by which he lays claim to ownership of the world, acting in his own name.

The hostility of society toward homosexuality is only a special case of its general hostility toward the adolescent spirit. In order to undermine the creative efforts of individuals to shape their lives by their own standards of human understanding and morality, society identifies their deviancy in terms of its inadequacies and failures, thereby undermining their access to basic social acceptance in adaptive areas.

Because psychoanalysis emerged as a medical specialty concerned with the healing of the sick, it focused its attention on the pathological processes arising from the disruption of the adaptive capacities, and this subject matter was taken to be the totality of significant information concerning the structure of the personality. The diagnosis and treatment of mental illness is, however, a poor basis for the empiricism which a basic science requires. Mental illness, when it is seen in terms of the symptoms and syndromes which come to the attention of the psychotherapist, presents a picture of the personality which is readily fragmented and distorted out of proportion.