Worship thou God in such wise that if thy worship lead thee to the fire, no alteration in thine adoration would be produced, and so likewise if thy r… - Báb

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Worship thou God in such wise that if thy worship lead thee to the fire, no alteration in thine adoration would be produced, and so likewise if thy recompense should be paradise. Thus and thus alone should be the worship which befitteth the one True God. Shouldst thou worship Him because of fear, this would be unseemly in the sanctified Court of His presence, and could not be regarded as an act by thee dedicated to the Oneness of His Being. Or if thy gaze should be on paradise, and thou shouldst worship Him while cherishing such a hope, thou wouldst make God’s creation a partner with Him, notwithstanding the fact that paradise is desired by men. Fire and paradise both bow down and prostrate themselves before God. That which is worthy of His Essence is to worship Him for His sake, without fear of fire, or hope of paradise.

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About Báb

The Báb باب‎ [Siyyid `Alí Muhammad سيد علی ‌محمد‎ ] (20 October 1819 – 9 July 1850) the founder of Bábism, was a merchant from Shiraz, Persia, who at the age of twenty-four claimed to be a new and independent Manifestation of God and the promised Qá'im (or Mahdí). After his declaration he took on the title of the Báb meaning the "Gateway", by which he is primarily known. Several years after the Báb's execution by firing squad Bahá'u'lláh claimed to fulfill his prophecy of "He whom God shall make manifest " and founded the Bahá'í Faith.

Also Known As

Native Name: الْبَاب باب
Alternative Names: Bab Nuqtah-i Ula Ali Mukhamed Bab Ali Muhammad ibn Rida al-Bazzazz Ali Muhammad Rida al-Shirazi the Báb the Bab ʻAlí-Muḥammad

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Say, He Whom God shall make manifest is indeed the Primal Veil of God. Above this Veil ye can find nothing other than God, while beneath it ye can discern all things emanating from God. He is the Unseen, the Inaccessible, the Most Exalted, the Best Beloved.

As to those who have debarred themselves from the Revelation of God, they have indeed failed to understand the significance of a single letter of the Qur’án, nor have they obtained the slightest notion of the Faith of Islám, otherwise they would not have turned away from God, Who hath brought them into being, Who hath nurtured them, hath caused them to die and hath proffered life unto them, by clinging to parts of their religion, thinking that they are doing righteous work for the sake of God.

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He who doeth good unto Me, it is as if he doeth good unto God, His angels and the entire company of His loved ones. He who doeth evil unto Me, it is as if he doeth evil unto God and His chosen ones. Nay, too exalted is the station of God and of His loved ones for any person’s good or evil deed to reach their holy threshold. Whatever reacheth Me is ordained to reach Me; and that which hath come unto Me, to him who giveth will it revert. By the One in Whose hand is My soul, he hath cast no one but himself into prison. For assuredly whatsoever God hath decreed for Me shall come to pass and naught else save that which God hath ordained for us shall ever touch us. Woe betide him from whose hands floweth evil, and blessed the man from whose hands floweth good. Unto no one do I take My plaint save to God; for He is the best of judges. Every state of adversity or bliss is from Him alone, and He is the All-Powerful, the Almighty.

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