Supernatural agents are critical components of all religions but not of all ideologies. They are, in part, by-products of a naturally selected cognit… - Scott Atran

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Supernatural agents are critical components of all religions but not of all ideologies. They are, in part, by-products of a naturally selected cognitive mechanism for detecting agents-such as predators, protectors, and prey-and for dealing rapidly and economically with stimulus situations involving people and animals. This innate releasing mechanism is trip-wired to attribute agency to virtually any action that mimics the stimulus conditions of natural agents: faces on clouds, voices in the wind, shadow figures, the intentions of cars or computers, and so on. Among natural agents, predators such as snakes are as likely to be candidates for deification as are protectors, such as parent-figures.

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About Scott Atran

Scott Atran (born February 6, 1952) is an American-French cultural anthropologist who is Emeritus Director of Research in Anthropology at the Centre national de la recherche scientifique in Paris, Research Professor at the University of Michigan, and cofounder of ARTIS International and of the Centre for the Resolution of Intractable Conflict at Oxford University. He has studied and written about terrorism, violence and religion, and has done fieldwork with terrorists and Islamic fundamentalists, as well as political leaders.

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Human cognition (re)creates the gods who sustain hope beyond sufficient reason and commitment beyond self interest. Humans ideally represent themselves to one another in gods they trust. Through their gods, people see what is good in others and what is evil.

As with emotionally drawn-out religious initiations, neurobiological studies of stress disorders indicate that subjects become intensely absorbed by sensory displays. The mystical experiences of schizophrenics and temporal lobe epileptics, which may be at the extreme end of the "normal" distribution of religious experience, also exhibit intense sensory activity. These may help to inspire new religions. There is no evidence, however, that more "routine" religious experiences that commit the bulk of humanity to the supernatural have any characteristic pattern of brain activity.

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