This administration has proved that it is utterly incapable of cleaning out the corruption which has completely eroded it and reestablishing the conf… - Richard Nixon

Some critics call ours an "immoral" society because they disagree with its policies, or they refuse to obey its laws because they claim that those laws have no moral basis. Yet the structure of our laws has rested from the beginning on a foundation of moral purpose. That moral purpose embodies what is, above all, a deeply humane set of values--rooted in a profound respect for the individual, for the integrity of his person, for the dignity of his humanity. At first glance, there is something homely and unexciting about basic values as we have long believed in them. And we feel apologetic about espousing them; even the profoundest truths become cliches with repetition. But these truths can be like sleeping giants: slow to rouse, but magnificent in their strength. So today let us look at some of those values--so familiar now, and yet once so revolutionary in America and in the world: liberty, recognizing that liberties can only exist in balance, with the liberty of each stopping at that point at which it would infringe the liberty of another; freedom of conscience, meaning that each person has the freedom of his own conscience, and therefore none has the right to dictate the conscience of his neighbor; justice, recognizing that true justice is impartial and that no man can be judge in his own cause; human dignity, a dignity that inspires pride, is rooted in self-reliance, and provides the satisfaction of being a useful and respected member of the community; concern, concern for the disadvantaged and dispossessed, but a concern that neither panders nor patronizes; the right to participate in public decisions, which carries with it the duty to abide by those decisions when reached, recognizing that no one can have his own way all the time; human fulfillment, in the sense not of unlimited license, but of maximum opportunity; the right to grow, to reach upward, to be all that we can become, in a system that rewards enterprise, encourages innovation, and honors excellence.

I think Secretary Hickel has demonstrated under fire that he has courage, that he is an honest man, and I know that he loves the land, this whole land, and loves it much. I got that impression not simply from seeing him here in Washington as you have, but seeing him in his home State of Alaska and to hear him talk, as he does, about that State and of its resources and of all the possibilities of its development in the future, not just its development for industrial purposes, but its development in the sense of the environment, the beauty of the land, the opportunity for people to come there and live there and enjoy it. I knew from that that he was a man who would understand all of these varying interests that must be reconciled within this Department.

"Archie's Guys." Archie is sitting here with his hippie son-in-law, married to the screwball daughter. The son-in-law apparently goes both ways. This guy. He's obviously queer — wears an ascot — but not offensively so. Very clever. Uses nice language. Shows pictures of his parents. And so Arch goes down to the bar. Sees his best friend, who used to play professional football. Virile, strong, this and that. Then the fairy comes into the bar. I don't mind the homosexuality. I understand it. [...] Nevertheless, goddamn, I don't think you glorify it on public television, homosexuality, even more than you glorify whores. We all know we have weaknesses. But, goddammit, what do you think that does to kids? You know what happened to the Greeks! Homosexuality destroyed them. Sure, Aristotle was a homo. We all know that. So was Socrates.