We both agree that there are already a number of practical provisions in place that make schism practically impossible. That is, in practice, in our … - Bernard Fellay

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We both agree that there are already a number of practical provisions in place that make schism practically impossible. That is, in practice, in our everyday actions, we express and show Rome our submission, the fact that we recognise these authorities, and this not only at Mass, not only by naming the Pope and the local bishop in the canon of the Mass, but also in other ways. There is the example of the Pope himself, who has given us the power to hear confessions. There are also legal acts: it is a little complicated to explain, but it can happen that a priest commits canonical crimes, and in such cases we refer to Rome, which grants us the faculty and sometimes even requires us to issue a judgement on such cases. So these are really normal relationships. It is not just a matter of jurisdiction over confessions, there is a whole range of things involved.

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About Bernard Fellay

Bernard Fellay (12 April 1958 –) is a Swiss bishop and former superior general of the Traditionalist Catholic priestly fraternity Society of Saint Pius X.

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Additional quotes by Bernard Fellay

What the Society of Saint Pius X has done since its foundation and will continue to do, it has done and will do solely for the good of the Church. Even the episcopal consecrations of 1988 were done for that purpose: for the good of the Church and for our survival. Archbishop Lefebvre had to, I repeat, had to ensure continuity.

The lifting of the excommunication, together with the Motu proprio of Pope Benedict XVI on the old Mass, is an important, truly important sign for our little lifeboat. That is why I speak of joy and satisfaction. Interviewer: Where and when did you learn of the decree? Mgr. Fellay: I learned of it a few days ago in Rome, in the office of a cardinal, Cardinal Castrillon Hoyos, the president of the Ecclesia Dei Commission.

We have never said that the Council directly professed heresies. But the wall of protection against error was removed, and thus error was allowed to manifest itself. The faithful need protection. This is the constant struggle of the militant Church to defend the faith.

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