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No, we don’t have faith in reason and science in the same way as “Cru” members have faith in God. I see “faith” according to Walter Kaufmann’s defini… - Jerry Coyne
" "No, we don’t have faith in reason and science in the same way as “Cru” members have faith in God. I see “faith” according to Walter Kaufmann’s definition: strong belief in propositions for which there is insufficient evidence to command the assent of every reasonable person. We have confidence in science because it has led us to provisional truths—it works. Cru doesn’t even know if there’s any God, or, if there is a divine presence, that it’s the Abrahamic god rather than the Hindu god, Yahweh, or Wotan. And we use reason in the same way: it leads us to truth. Revelation, dogma, and authority do not, for if they did there would be only one religion rather than thousands with their disparate and often conflicting doctrines.
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About Jerry Coyne
Jerry Allen Coyne (born December 30, 1949) is an American biologist, known for his work on speciation and his commentary on intelligent design. A prolific scientist and author, he has published dozens of papers elucidating the theory of evolution. He is currently a professor emeritus at the University of Chicago in the Department of Ecology and Evolution.
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Jerry A. Coyne
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Jerry Allen Coyne
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J. A. Coyne
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Most of the world’s believers reject these claims (i. e., of Scientology, Mormonism, and Christian Science) as blatantly false. But that’s only because these three religions are fairly new. They were founded in the last two centuries, and we see their origin not as divine but as obvious fabrications of humans—in the case of Joseph Smith, of a con man. But if you look with equally critical eyes at the doctrines of older faiths, their tenets seem equally bizarre.
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After all, by what lights can you see atheism as a “leap of faith”? What is the “faith” there? Failure to accept gods is no more a leap of faith than is doubting the existence of the Loch Ness Monster, Bigfoot, or Santa Claus. It’s not “faith” when you refuse to accept a proposition for which there’s no evidence.
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