It is difficult for these people to cut the enemy when at close quarters because of the length of the long sword. The blade path is large so the long… - Miyamoto Musashi

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It is difficult for these people to cut the enemy when at close quarters because of the length of the long sword. The blade path is large so the long sword is an encumbrance, and they are at a disadvantage compared to the man armed with a short companion sword. From olden times it has been said: "Great and small go together." So do not unconditionally dislike extra-long swords. What I dislike is the inclination towards the long sword. If we consider large-scale strategy, we can think of large forces in terms of long swords, and small forces as short swords. Cannot few men give battle against many? There are many instances of few men overcoming many.

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About Miyamoto Musashi

Miyamoto Musashi 宮本 武蔵 (c. 1584 – 13 June 1645) was a famous Japanese swordsman, believed to have been one of the most skilled swordsmen in history. He founded the Hyoho Niten Ichi-ryu, or Nito Ryu style of swordsmanship and wrote Go Rin No Sho (The Book of Five Rings) a classic work on strategy, tactics, and philosophy.

Biography information from Wikiquote

Also Known As

Alternative Names: Niten Miyamoto Musashi Niten Miyamoto Niten Musashi Takemura Musashi Shinmen Takezō Musashi Masana Shinmen Musashi-no-Kami Fujiwara no Harunobu
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Es esencial pulir diligentemente el intelecto y el espíritu. Una vez que hayáis utilizado vuestro intelecto hasta el punto en el que podéis distinguir lo que es verdad y lo que no lo es en el mundo, en el que podéis decir lo que es bueno y lo que es malo, y cuando ya habéis experimentado varios dominios y ya no podéis ser engañados en absoluto por la gente, vuestro espíritu habrá quedado imbuido del conocimiento y de la sabiduría del arte de la guerra.

If you know the way broadly you will see it in everything.

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While one is ignorant of the true path, he is convinced that his path alone is correct, (...). But when seen from the standpoint of the true path and in the light of the situation in the real world, these views divert from the true path because of individual prejudices and distorted points of view (The book of emptiness, pp. 115-116).

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