The mere reading of the life of Jesus, as we have represented it according to documents which Christians consider inspired, must be sufficient to und… - Baron d'Holbach

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The mere reading of the life of Jesus, as we have represented it according to documents which Christians consider inspired, must be sufficient to undeceive every thinking being. But it is the property of superstition to prevent thinking: it benumbs the soul, confounds the reason, perverts the judgment, renders doubtful the most obvious truths, and makes a merit with its slaves of despising inquiry, and of relying on the word of those who govern them.

English
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About Baron d'Holbach

Baron d'Holbach, Paul-Henri Thiry (8 December 1723 – 21 January 1789) was a French author, philosopher and encyclopedist. He was born Paul Heinrich Dietrich in Edesheim, Germany. He is most famous as being one of the first self-described atheists in Europe.

Also Known As

Native Name: Paul Heinrich Dietrich von Holbach
Alternative Names: Paul-Henri Thiry, Baron d'Holbach Paul-Henri Thiry, baron d'Holbach Paul Henri Thiry d’Holbach, baron d’Holbach Baron von Holbach Baron Paul Henri Thiry d’Holbach Paul Heinrich Holbach
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Additional quotes by Baron d'Holbach

The dogma of the resurrection of Jesus is only attested by men whose subsistence depended on that absurd romance; and as roguery continually belies itself, these witnesses could not agree among themselves in their evidence. They tell us, that Jesus had publicly predicted his own resurrection. He ought therefore to have risen publicly; he ought to have shewn himself, not in secret to his disciples, but openly to priests, pharisees, doctors, and men of understanding, especially after having intimated, that it was the only sign which would be given them. Was it not acknowledging the falsehood of his mission, to refuse the sign by which he had solemnly promised to prove the truth of that mission? Was it reasonable to require the Jews to believe, on the word of his disciples, a fact which he could have demonstrated before their own eyes? How is it possible for rational persons of the present age to believe, after the lapse of eighteen hundred years, on the discordant testimonies of four interested evangelists, fanatics, or fabulists, a story which they could not make be believed in their own time; except by a small number of imbecile people, incapable of reasoning, fond of the marvellous, and of too limited understandings to escape the snares laid for their simplicity.

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