و جان کریستف به‌سان آن چکاوک بود. می‌دانست که دمی دیگر، و بسا دفعات دیگر، فرو خواهد افتاد. ولی همچنین می‌دانست که باز به طرز خستگی‌ناپذیر میان آتش با… - Romain Rolland

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و جان کریستف به‌سان آن چکاوک بود. می‌دانست که دمی دیگر، و بسا دفعات دیگر، فرو خواهد افتاد. ولی همچنین می‌دانست که باز به طرز خستگی‌ناپذیر میان آتش بالا خواهد رفت و سرود خود را، که برای کسانی که در زیر هستند سخن از روشنائی آسمان‌ها می‌گوید، خواهد خواند.

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About Romain Rolland

Romain Rolland (29 January 1866 – 30 December 1944) was a French writer who received the Nobel Prize for Literature in 1915 after the publication of his major work, Jean-Christophe.

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Also Known As

Alternative Names: R.Rolland

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We cannot stop the war, but we can make it less bitter. There are medicines for the body. We need medicines for the soul, to dress the wounds of hatred and vengeance by which the world is being poisoned.

God was not to him the impassive Creator, a Nero from his tower of brass watching the burning of the City to which he himself has set fire. God was fighting. God was suffering. Fighting and suffering with all who fight and for all who suffer. For God was Life, the drop of light fallen into the darkness, spreading out, reaching out, drinking up the night. But the night is limitless, and the Divine struggle will never cease: and none can know how it will end. It was a heroic symphony wherein the very discords clashed together and mingled and grew into a serene whole! Just as the beech-forest in silence furiously wages war, so Life carries war into the eternal peace.
The wars and the peace rang echoing through Christophe. He was like a shell wherein the ocean roars. Epic shouts passed, and trumpet calls, and tempestuous sounds borne upon sovereign rhythms. For in that sonorous soul everything took shape in sound. It sang of light. It sang of darkness, sang of life and death. It sang for those who were victorious in battle. It sang for himself who was conquered and laid low. It sang. All was song. It was nothing but song.

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A man who suffers can lessen his anguish by knowing whence it comes. By thought he can locate it in a certain portion of his body which can be cured, or, if necessary, torn away. He fixes the bounds of it, and separates it from himself. A child has no such illusive resource. His first encounter with suffering is more tragic and more true. Like his own being, it seems infinite. He feels that it is seated in his bosom, housed in his heart, and is mistress of his flesh. And it is so. It will not leave his body until it has eaten it away.

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