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Art is born and takes hold wherever there is a timeless and insatiable longing for the spiritual, for the ideal: that longing which draws people to a… - Andrei Tarkovsky
" "Art is born and takes hold wherever there is a timeless and insatiable longing for the spiritual, for the ideal: that longing which draws people to art. Modern art has taken a wrong turn in abandoning the search for the meaning of existence in order to affirm the value of the individual for his own sake. What purports to be art begins to looks like an eccentric occupation for suspect characters who maintain that any personalized action is of intrinsic value simply as a display of self-will. But in an artistic creation the personality does not assert itself, it serves another, higher, and communal idea. The artist is always the servant, and is perpetually trying to pay for the gift that has been given to him as if by a miracle. Modern man, however, does not want to make any sacrifice, even though true affirmation of the self can only be expressed in sacrifice. We are gradually forgetting about this, and at the same time, inevitably, losing all sense of human calling.
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About Andrei Tarkovsky
Andrei Arsenyevich Tarkovsky (Russian: Андрей Арсеньевич Тарковский) (4 April 1932 – 29 December 1986) was a Soviet and Russian filmmaker, writer, film editor, film theorist and opera director.
Biography information from Wikiquote
Also Known As
Birth Name:
Andrei Arsenyevich Tarkovsky
Native Name:
Андрей Арсеньевич Тарковский
Alternative Names:
Andrej Tarkovskij
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Andrei Tarkovski
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Andrej Tarkovszkij
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And. Arsenʹevich Tarkovskiĭ
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Andrey Arsenyevich Tarkovsky
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Andreĭ Arsenʹevich Tarkovskĭi
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Andrei Tarkovskij
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Andreĭ Arsenévich Tarkovskiĭ
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Andrey Tarkovsky
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Andreĭ Arsen'evich Tarkovskiĭ
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Andrej Tarkowskij
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Andreiĭ Arsen'evich Tarkovskiĭ
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Andrei Arsen'evich Tarkovskii
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Additional quotes by Andrei Tarkovsky
There was a time when I thought that film, unlike other art forms (being the most democratic of them all) had a total effect, identical of every audience. That it was first and foremost a series of recorded images; that the images are photographic and unequivocal. That being so, because it appears unambiguous, it is going to be perceived in one and the same way by everyone who sees it. (Up to a certain point, obviously)
But I was wrong. One has to work out a principle which allows for film to affect people individually. The 'total' image must become something private. (comparable with the images of literature, painting, poetry, music.)
The basic principle- as it were, the mainspring- is, I think, that as little as possible has actually to be shown, and form that little the audience has to build up an idea of the rest, of the whole. In my view that has to be the basis for constructing the cinematographic image. And if one looks at it from the point of view of symbols, then the symbol in cinema is a symbol of nature, of reality. Off course, it isn't a question of details, but of what is hidden.
What moved me was the theme of the harmony which is born only of sacrifice, the twofold experience of love. It's not a question of mutual love: what nobody seems to understand is that love can only be one-sided, that no other love exists, that in any other form it is not love. If it involves less than total giving, it is not love. It is impotent; for the moment, it is nothing.
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