[I]f a politician won't trust you, why should you trust him? If he's a man — and you're not — what does his lack of trust tell you about his real att… - L. Neil Smith

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[I]f a politician won't trust you, why should you trust him? If he's a man — and you're not — what does his lack of trust tell you about his real attitude toward women? If "he" happens to be a woman, what makes her so perverse that she's eager to render her fellow women helpless on the mean and seedy streets her policies helped create? Should you believe her when she says she wants to help you by imposing some infantile group health care program on you at the point of the kind of gun she doesn't want you to have? On the other hand — or the other party — should you believe anything politicians say who claim they stand for freedom, but drag their feet and make excuses about repealing limits on your right to own and carry weapons? What does this tell you about their real motives for ignoring voters and ramming through one infantile group trade agreement after another with other countries? Makes voting simpler, doesn't it? You don't have to study every issue — health care, international trade — all you have to do is use this X-ray machine, this Vulcan mind-meld, to get beyond their empty words and find out how politicians really feel. About you. And that, of course, is why they hate it.

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About L. Neil Smith

Lester Neil Smith III (12 May 1946 – 27 August 2021), also known by his nickname El Neil, was a libertarian science fiction author and political activist, whose works include the novels Pallas, The Forge of the Elders, and The Probablity Broach, each of which won the Libertarian Futurist Society's annual Prometheus Award for best libertarian novel.

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Birth Name: Lester Neil Smith III
Native Name: Lester Neil Smith
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Additional quotes by L. Neil Smith

Taxes are a barbaric remnant of ancient times in which early farmers, tied to the land, no longer able to roam freely, unable to fight back with awkward agricultural tools the way they once could with hunting implements, became victims, first, of itinerant plunderers, then of bandits settling down beside them to become the governments we know today.

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Let's make it clear for the dimmest bulbs among you: the kids at Columbine High didn't die from too many guns, they died from too few. I'm not suggesting that the teachers should have carried guns — not as franchised agents of the state. They should have carried guns as ordinary individuals, exercising a sacred right, and in performance of a solemn duty to protect the young lives that were placed — very foolishly, as it turned out — in their hands.

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