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" "The Buddha was a human being. As a man He was born, as a man He lived, and as a man His life came to an end. Though a human being, He became an extraordinary man (Acchariya Manussa), but He never arrogated to Himself divinity. The Buddha laid stress on this important point and left no room whatever for anyone to fall into the error of thinking that He was an immortal divine being. Fortunately there is no deification in the case of the Buddha. It should, however, be remarked that there was no Teacher, "ever so godless as the Buddha, yet none so god-like." The Buddha is neither an incarnation of the Hindu God Vishnu, as is believed by some, nor is He a savior who freely saves others by His personal salvation. The Buddha exhorts His disciples to depend on themselves for their deliverance, for both purity and defilement depend on oneself. Clarifying His relationship with His followers and emphasizing the importance of self-reliance and individual striving, the Buddha plainly states: "You should exert yourselves, the Tathagatas are only teachers." The Buddhas point out the path, and it is left for us to follow that path to obtain our purification.
Narada Mahathera [Sinhalese: නාරද මහා ස්ථවිරයන් වහන්සේ], born Sumanapala Perera (14 July 1898 – 2 October 1983) was a Theravadan Buddhist monk.
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Clear vision of right understanding leads to clear thinking. The second factor of the Noble Eight-fold Path is therefore, Right Thoughts (samma-sankappa), which serves the double purpose of eliminating evil thoughts and developing pure thoughts.Right Thoughts, in this particular connection, are three fold. They consist of:
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As long as this Kammic force exists there is re-birth, for beings are merely the visible manifestation of this invisible Kammic force. Death is nothing but the temporary end of this temporary phenomenon. It is not the complete annihilation of this so-called being. The organic life has ceased, but the Kammic force which hitherto actuated it has not been destroyed. As the Kammic force remains entirely undisturbed by the disintegration of the fleeting body, the passing away of the present dying thought-moment only conditions a fresh consciousness in another birth. It is Kamma, rooted in ignorance and craving, that conditions rebirth. Past Kamma conditions the present birth; and present Kamma, in combination with past Kamma, conditions the future.