In our daily lives, where we’re bombarded by the fake and the trivial, reading serves as a way to stop, shut out the noise of the world, and try to g… - Maureen Corrigan

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In our daily lives, where we’re bombarded by the fake and the trivial, reading serves as a way to stop, shut out the noise of the world, and try to grab hold of something real, no matter how small.

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About Maureen Corrigan

Maureen Corrigan (born July 30, 1955) is an American author, scholar, and literary critic.

Also Known As

Alternative Names: Maureen D Corrigan
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Additional quotes by Maureen Corrigan

I don’t believe in identity politics in literature—or in life much, either. Indeed the current scholarly enchantment with identity politics strikes me as a more intellectual version of the warning oft heard around Sunnyside when I was growing up: “Stick with your own kind.” Family and cultural origins are crucial to self-definition, but they’re not the end of the story. I certainly don’t think that we readers only or even chiefly enjoy or understand books whose main characters mirror us. In fact, the opportunity to become who we are decidedly not—whether it’s Amis’s Dixon or Philip Roth’s Portnoy or Ellison’s Invisible Man or Kafka’s beetle—is one of the greatest gifts reading offers. Women readers get to serve on that floating boy’s club, the Pequod; male readers get to step into Elizabeth Bennet’s shoes and teach Mr. Darcy the dance of humility; readers of either gender who are not African American get to crawl toward freedom alongside Toni Morrison’s Sethe. One of the most magical and liberating things about literature is that it can transport us readers into worlds totally unlike our own.

The thing that mattered most in this elite new world of mine was brainpower—or, at least, the projection of brainpower. Being a decent, truthful, charitable person—none of those traditional Judeo-Christian virtues counted. Wit, verbal adroitness, a substantive intellectual background (or at least the illusion of one), and condescension toward one’s mental inferiors were the marks of distinction here. Theory, with its bizarre vocabulary of literary encryption, was just beginning to take root at Penn and other top graduate schools across the land.

The best Dorothy Parker-like riposte to nosy questions about adoption was uttered by a friend of a friend of mine on a New York City bus. This white mother and her Chinese baby daughter were riding up Madison Avenue when an older woman got on, sat down across from them, and barked out: “Is her father Chinese?” “I don’t know,” the mother replied. “It was dark.”

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