Rather, the Iranians left the region of the 7 rivers and held the name in their memory. Something very similar happens with the V river-name Sarasvat… - Nikos Kazanas

" "

Rather, the Iranians left the region of the 7 rivers and held the name in their memory. Something very similar happens with the V river-name Sarasvat/ and Av Harahvaiti-. Avestan has no other cogn with harah- whereas S has sr > sarati/sisarti, sarana, saras, sarit, etc, etc and of course cognates are found in other IE branches: here again it is the Iranians that took with them the memory of the Indic river and gave it to a river in their new habitat... Moreover, Vedic retains the PIE s but this becomes h in Avestan. All this actual linguistic evidence and the conclusion it forces upon us has some archaeological/geographical support. G Gnoli, who is a normal AIT adherent and by no means an indigenist, showed very clearly that the early portions of the Avesta hardly know northern and western Iran and he analyses migrations there from south to north and east to west but not north- west down to south-east (1980). Thus while the conjectural Indo-Iranian movement south-eastward contains many anomalies, the Iranian movement from Saptasindhu north-westward accommodates all facts.

English
Collect this quote

About Nikos Kazanas

Nicholas Kazanas (born 1939) is a Greek Indologist. Kazanas has been Director of Omilos Meleton Cultural Institute and he is on the Editorial Board of Adyar Library Bulettin (Chennai). Kazanas was honored by the Government of India with the Padma Shri award in 2021 under the Literature and Education field.

Also Known As

Native Name: Νίκος Καζάνας
Alternative Names: Nicholas Kazanas

Share this quote as an image

Customize card
PREMIUM FEATURE

Advanced Search Filters

Filter search results by source, date, and more with our premium search tools.

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Nikos Kazanas

From a very long experience of reading, studying and teaching, of participating in Conferences and, in recent years, of editing articles for Journals (and, of course, private contacts and exchanges with scholars in many fields) I acquired the certainty that very few academics use their reason to the full and even fewer are, despite their vociferous protestations to the contrary, interested in truth.

This, then, is the basis for the mainstream chronology of ancient Indian literature and the AIT. It is not based on linguistic evidence as is generally and vaguely but vociferously claimed but on a ghost story composed 2500 years after the alleged Aryan invasion (which initially was Egyptian and Mesopotamian) and on a Christian ecclesiastic myth: in other words, on two fictions!

Loading...