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" "Your pa had seven years at sea, mostly in foreign parts. You’ve heard him talk. He’s got a way about him, a way with words. He can make the temple bells tinkle for you, and you can just hear them big old elephants shuff-shuffling along, the priests callin’ folks to prayer and the like. Your pa learned a sight of things most folks never even hear of. I’ve seen scholars back off an’ look at your pa, amazed. You take these Injuns, now. You look at the way they live and you’ll say they don’t amount to much, but what are they thinkin’? What do they know? What memories do they have? They want different things, boy, and they consider different things important. Many a thing we’d give anything to know, they just take for granted. Some of these Injuns, maybe all of them, they’re in tune with something. I don’t know what. But some of them have lost touch with it, and others are losin’ touch. Goin’ the white folks’ way might seem the likely thing to do, but maybe they lose as much as they gain.
Louis Dearborn L'Amour /ˈluːi ləˈmʊr/ (22 March 1908 – 10 June 1988) was an American novelist and short story writer whose works consisted primarily of Western novels, which he called his "frontier stories", but who also wrote historical fiction, science fiction, nonfiction and poetry.
Biography information from Wikiquote
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If there is something, though, if there is...well, I believe in the things I love...the feel of a good horse under me, the blue along those mountains over yonder, the firm, confident feel of a good gunbutt in my hand, the way the red gold of your hair looks against your throat.
The creak of a saddle in the hot sun and the long riding, the way you feel when you come to the top of a ridge and look down across miles and miles of land you have never seen, or maybe no man has ever seen. I believe in the pleasant sound of running water, the way the leaves turn red in the fall. I believe in the smell of autumn leaves burning, and the crackle of a burning log. Sort of sounds like it was chuckling over the memories of a time when it was a tree.
I like the sound of rain on a roof, and the look of a fire in a fireplace, and the embers of a campfire and coffee in the morning. I believe in the solid, hearty, healthy feel of a of a fist landing, the feel of a girl in my arms, warm and close. Those are the things that matter.
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Too often she had listened to her father discourse on the necessity for peace and consideration of others. She believed in that policy wholeheartedly. The fact that occasionally violence was necessary did not alter her convictions one whit. No system of philosophy or ethics, no growth of goverenment, no improvement in living came without trial and struggle. Struggle, she had often heard her father say, was the law of growth. Without giving too much thought to it, she understood that such men as Rafe Caradec, Trigger Boyne, Tex Brisco and others of their ilk were needed. For all their violence, their occasional heedlessness and their desire to go their own way, they were building a new world in a rough and violent land where everything tended to extremes. Mountains were high, the praires wide, the streams roaring, the buffalo by the thousand, and tens of thousand. It was a land where nothing was small, nothing was simple. Everything, the lives of men and the stories they told, ran to extremes.