In Tripura, for instance, there were no Christians at independence, the maharaja of the state was a Hindu and there were innumerable temples all over… - François Gautier

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In Tripura, for instance, there were no Christians at independence, the maharaja of the state was a Hindu and there were innumerable temples all over the State. But from 1950, Christian missionaries (with Nehru’s blessings) went into the deep forests of Tripura and started converting the Kukis. Today, according to official figures, there are 120.000 Christians in Tripura, a 90% increase since 1991. The figures are even more striking in Arunachal Pradesh, where there were only 1710 Christians in 1961, but 115000 today, as well as 700 churches! What to say of Mizoram and Nagaland, where the entire local population is Christian! The amount of money being by poured by Christians into the North-East is staggering: The Saint Paul’s school of Tripura, for instance, gets an 80 lakhs endowment per semester. Which Hindu school can match this ? No country in the world would allow this. France, for instance, has a full-blown Minister who is in charge of hunting down "sects". And by sects, it is meant anything which does not belong to the great Christian family, particularly if it has Hindu "pagan" overtones…

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About François Gautier

François Gautier (born 26. July 1950) is a French political writer and journalist based in India, since 1971.

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This was indeed a masterly stroke on the part of the British : thanks to the Aryan theory, they showed on the one hand that Indian civilisation was not that ancient and that it was posterior to the cultures which influenced the western world – Mesopotamia, Sumeria, or Babylon – and on the other hand, that whatever good things India had developed – Sanskrit, literature, or even its architecture, had been influenced by the West.

We know that the Greek Demetrios Galianos had translated the Bhagavad-Gita and French philosopher and historian Roger-Pol Droit writes in his classic “L’oubli de l’Inde” (India forgotten) “that there is absolutely not a shadow of a doubt that the Greeks knew all about Indian philosophy”. Alain Danielou quotes Clement of Alexandria who admitted that “we the Greeks have stolen to the Barbarians their philosophy”. And even William Jones, the XVIIIth century linguist of British India, noted that “the analogies between Greek Pythagorean philosophy and the Sankhya school, are very obvious”. German philosopher Shroeder had also remarked in his book “Pythagoras und die Inder” that nearly all the philosophical and mathematical doctrines attributed to Pythagoras are derived from India, particularly the Sankhya school.

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Gautier, in his book A History of India as it Happened—not as it has been written, tears into the questionable narratives of Marxist historians and quotes many examples of negationism. He says: “We will never be able to assess the immense physical harm done to India by the Muslim invasions. Even more difficult is to estimate the moral and the spiritual damage done to Hindu India”. Finally, Gautier explains why negationism must be challenged. He says “it is not about vengeance, or of reawakening old ghosts, but of not repeating the same mistakes”. This is indeed central to the argument of Elst, Frawley, Gautier, and Bhyrappa. Secular, democratic India must know the truth and make peace with it.

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