[T]here is a Future. And the creeds and ideals, men bow down to to-day will in time to come pass away, and new creeds and ideals will claim their all… - J. Howard Moore

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[T]here is a Future. And the creeds and ideals, men bow down to to-day will in time to come pass away, and new creeds and ideals will claim their allegiance. Shrines change as the generations come and go, and out of the decomposition of the old comes the new. The time will come when the sentiments of these pages will not be hailed by two or three, and ridiculed or ignored by the rest; they will represent Public Opinion and Law.

English
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About J. Howard Moore

John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.

Also Known As

Alternative Names: Prof. J. Howard Moore Professor J. Howard Moore John Howard Moore J. H. Moore Howard Moore J. H. M.
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Additional quotes by J. Howard Moore

Perhaps the most able of all vindications of humane principles is that contained in Mr. Howard Moore's The Universal Kinship, published by the League in 1906. It was through a notice which I wrote in the Humanitarian of an earlier book of his, Better-World Philosophy, that the League first came into association with him; and I remember with shame that when that "sociological synthesis," as its sub-title proclaimed it to be, first came into my hands, I nearly left it unread, suspecting it to be but the latest of the many wearisome ethical treatises that are a scourge to the reviewer, to whom the very word "sociology" or "synthesis" is a terror. But fortunately I read the book, and quickly discovered its merits; and from that time, till his death in 1916, Howard Moore was one of the truest and tenderest of our friends, himself prone to despondency and, as his books show, with a touch of pessimism, yet never failing in his support and encouragement of others and of all humanitarian effort. "What on earth would we Unusuals do, in this lonely dream of life," so he wrote in one of his letters, "if it were not for the sympathy and friendship of the Few?"

The beings of this world have been evolved. They have all been formed according to the same general plan, and filled with similar susceptibilities. No being or set of beings is so distinctive, or special, or so pre-eminently important, as to be entitled, according to any impartial system of ethics, to consider its own convenience and welfare to the exclusion of the convenience and welfare of every one else. The highwayman may plead in extenuation of his crimes that they are short cuts to prosperity which he cannot very well get along without; but the wayfarer, however lowly or peculiar, would certainly have the right to reply, in any locality outside a community of highway-men, that these things are to him short cuts to ruin which he cannot very well get along with.

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