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" "We invent what is called a thoughtless state or an effortless state, I don't know for what reason. Why one should be in an effortless state is beyond me. But to be in an effortless state or to act effortlessly we use effort. That's absurd. We don't seem to have any way of putting ourselves into a thoughtless state except through thought.
Uppaluri Gopala Krishnamurti (July 9, 1918 – March 22, 2007), better known as U.G. Krishnamurti, or just U.G., was a speaker and philosopher, often known as an "anti-guru" or as "the man who refused to be a guru."
Biography information from Wikiquote
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But we have turned that, what you call sexual activity, which is biological in its nature, into a pleasure movement. There must be two, you know. I love somebody and somebody else loves me. Wherever there is division, there can’t be love. We are trying to bridge this gap, which is horrible for us, which has no meaning, which is demanding something from us, with this fancy idea that there must be love between these two individuals.
But thought is a very protective mechanism and is interested in its own survival. At the same time thought is opposed fundamentally to the functioning of this living organism. We are made to believe that there is such a thing as mind. But there is no such thing as your mind or my mind. Society or culture, or whatever you want to call it, has created us solely and wholly for the purpose of maintaining its own continuity and status quo. At the same time, it has also created the idea that there is such a thing as individual. But actually, there is a conflict between the two – the idea of the individual and the impossibility of functioning as an individual separate and distinct from the totality of man’s thoughts and experiences.
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God or Enlightenment is the ultimate pleasure, uninterrupted happiness. No such thing exists. Your wanting something that does not exist is the root of your problem. Transformation, moksha, and all that stuff are just variations of the same theme: permanent happiness. The body can't take uninterrupted pleasure for long; it would be destroyed. Wanting a fictitious permanent state of happiness is actually a serious neurological problem.