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I think I was politicized at age five, once I started noticing the beggars on the streets, and children my age who had to rummage through dumpsters looking for food. But since I grew up in a middle-class milieu where we were always told that "that's just how things are," it never occurred to me that the social order could be changed, much less that I could play a role in changing it. It was only in my teenage years that I understood things about class and inequity and how there was nothing inevitable about it. **On when she became politicized in "AN INTERVIEW WITH THRITY UMRIGAR" in BookSlut (January 2012)

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You don’t really become politicized by a certain event; you grow up politicized.

I cannot pinpoint a moment when I became politicized, when I knew that I would spend my life in the liberation struggle. To be an African in South Africa means that one is politicized from the moment of one's birth, whether one acknowledges it or not...His life is circumscribed by racist laws and regulations that cripple his growth, dim his potential, and stunt his life...I had no epiphany, no singular revelation, no moment of truth, but a steady accumulation of a thousand slights, a thousand indignities, a thousand unremembered moments, produced in me an anger, a rebelliousness, a desire to fight the system that imprisoned my people. There was no particular day on which I said, From henceforth I will devote myself to the liberation of my people; instead, I simply found myself doing so, and could not do otherwise.

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I started tweeting more about social issues that were close to me—Asian American representation, LGBTQ rights, and compassion—as I started to get more well-known. It just seemed to me that if people were listening, I owed it to others to try and speak about something that mattered, and call attention to things that were getting overlooked. You could say I became much more political with the advent of the 2016 election, when the stakes became much higher for me as a woman, a woman of color, and a child of immigrants. But really I’ve always been political, because when you’re in any marginalized group, your existence is politicized for you, whether you like it or not. (2017)

Reading African American women poets politicized me. And it was the fact that poetry politicized me that had to do with then saving my life. Then all of the sudden, I started questioning; that's the dynamic of oppression, and especially as a child and as a woman, a girl coming into it. You look around, and you don't see anybody like you in positions of power, and you don't even question it. You just assume that you are not going to achieve anything and [that] no one expects anything from you. And so when I started reading this poetry, then I started questioning and questioning real hard. And I got angry.

Other historic events that must have contributed to the politicization of youth: the 1991 Gulf War, the beating of Rodney King and the Quincentennial of 1992 as an occasion for year-long protest. Together those events stripped away many lies about U.S. foreign policy and domestic racism. The Zapatista uprising in Chiapas beginning January 1, 1994, and ongoing support for Cuba as demonstrated by the Venceremos Brigade have also educated and inspired.

It never occurred to me when I was 10 years old that I was going to end up representing an entire—not just community, but nationality. That’s not something I ever thought of, because I wasn’t a political person then. But I was forced to become one because of the circumstances. At some point, I discovered that a lot of people were suffering unnecessarily. I really started to understand that everyone has a responsibility to others and to a community, that you are not the only person in the world you simply represent, whether you like it or not.

As a child…I always had a sense of social conditions and political situations. I think it had to do with the fact that my mother was always discussing things with my sister and me — also because I read a lot. A lot of people in similar situations just have a sense that they’re poor or disenfranchised, but they don’t really think about what’s created the situation or what factors don’t allow them to control their lives.

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Our media make crisis chatter out of news and fill our minds with anxious phantoms of the real thing — a summit in Helsinki, a treaty in Egypt, a constitutional crisis in India, a vote in the U.N., the financial collapse of New York. We can't avoid being politicized (a word as murky as the condition which it describes) because it is necessary after all to know what is going on. Worse yet, what is going on will not let us alone. Neither the facts nor the deformations, the insidious platitudes of the media (tormenting because the underlying realities are so large and so terrible), can be screened out. The study of literature itself is heavily "politicized."

"Politicised", like its trendier, more modern version, "weaponised", is used by people as a means of discrediting an allegation or argument. When yet another school shooting happens in the US, Republicans dismiss anyone begging for more gun control by telling them they are "politicising a tragedy". Antisemitism, Jews were repeatedly told over the past five years, was being "weaponised" against the Labour party purely to destroy Britain's socialist future. And it is a flat-out certainty that this winter, when the effects of the coronavirus begin to bite again and people, shall we say, vent their displeasure at the government for not locking down cities sooner/failing to provide key workers with PPE/lying about the safety or otherwise of care homes, ministers will accuse them of "politicising" the virus. But just because it might be people who don't like [Julian] Assange, or guns, or the Labour party, or the Tory party who are making these points, it does not follow that the arguments are untrue. "Politicise" and "weaponise" does not mean an argument is invalid – it means someone else knows they can't argue against it.
Disagreements are styled in such a black-and-white fashion these days: I am good, therefore anyone questioning me is bad. Are people really this absolutist, or are they just disingenuously pretending to be so in order to avoid awkward questions? Maybe both. But there does seem to be a general fear of ambiguity, or just a resistance to acknowledge grey areas.

I was a double minority. I was young and I was a woman...but I felt there was a gap. "I think it was the lure of that ... that got me interested in politics.

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I never really grew up being political or Labour. It kind of came at Cambridge where it was just a realisation that where you were born mattered. That how you spoke mattered... who you knew mattered. I didn’t really speak right or knew the right people. I spent the summers packing toothpaste at a factory working where my dad worked and everyone else had gone on a gap year! To be honest my experience at Cambridge really knocked me for about five years.

The trend towards politicization was all around us and is still there today. No single event triggered my awareness. It was normal, the blood running through your veins, part of your average conversation around the dinner table, and we have plenty of those, because we’re always convening around meals.

I can only respond as an artist, because that’s what I am. I’m not going to become a politician all of a sudden. I am a politician in terms of the plays that I write, the way I embrace culture, the way I embrace characters that, in my particular case, have to do with the Latino world. And I embrace the Latino experience…

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