Azza Karam Quotes

We have to remember that every religious leader in Afghanistan is not part of the Taliban. There are religious minority leaders and communities. We have to look at all of that rich tapestry of religious context in the singular. We have to be more discerning about society, politics and about the different religions coexisting.

There is not a single faith, tradition anywhere in the world. That says, two men, you can live on your own, and the hell with everybody else. There is not a single faith, tradition that tells human beings they must be in isolation from one another, that they must be only like, and do work with those we like, and work for those we like. In fact, all faiths, traditions, have many similar messages. The most fundamental message of our faith, tradition, is we are all connected, that we hurt one, we hurt all. There are many examples of you. Yourself, in your venerable organizations, institutions have to bring to the table to learn from one another.

For religions to be about peace requires many things: we need to appreciate that religious consciousness, spirituality, or belief is a force for good in most people’s lives, and we need to appreciate that religious institutions suffer from some of the same ills as all other institutions populated by humans, but that this is no cause to dismiss all the institutions.

Religions are therefore more necessary than ever, but let us take our reflection one step further. It is not good enough nor helpful to have any single religious entity more powerful in its range of services. It is not about serving to become more powerful as one religion, it is about serving in this moment of dire global need to become more cohesive as a social entity. I do not want to see some Muslims becoming more powerful, nor Jews or Christians. I do not want to see any religious institution becoming more powerful. I want to see them all coming together to serve everybody better.

My early studies and work brought me very much within the sphere and domain of religious groups, particularly Islamic ones, but my perceptions and understanding started from my family and my university experience. So my interest, and the reason that I became involved in these topics, stem from a very personal and professional place.

...who would have thought the Soviet Union would collapse; or that religion would re-emerge so strongly after decades of attempts to keep it out of politics; or that a woman and former guerilla fighter would be elected president of the largest Latin American country, and a black man would be elected as president of a country that once went to war with itself?

The experience taught me that I did not want to end up just yet as a professor. I needed to continue active engagement. I was restless, even a bit impatient, constantly saying that with so many different aspects of me, by doing only one thing I felt I was missing out on the rest of me.

It is time that we integrate the religious sectors into the fabric of civil society, not by arguing that religious leaders and institutions are unique and special species, but by using a “whole of society” lens to appreciate that social transformation, as part of the long arc of history which bends towards justice, as Martin Luther King Jr once said, requires engaging the religious, or the faithful parts of the civic infrastructure.

Cooperation, collaboration, are not options. They are necessities for us to survive. Unfortunately, there are still many people who feel or believe that their nations or communities could survive at expense of everyone else. The truth, however, is we are growing, even with globalization, even with technology, even with wealth, we are growing dependent, not less dependent, more dependent on one another, economically, socially, politically, culturally.

...each religious community on its own is very rich. But when it comes to religious community members who are willing to stick their necks out, come together, and work across religions, there is very little money for that. Even the biggest governments don’t provide financial support for that kind of work.

Churches don’t give money to each other and certainly not to other religious organizations; mosques and Islamic establishments won’t give to other religious organizations; and on it goes. So, ironically, we’re in a place where there are a lot of individual pools of resources, but the collective pool has very little, indeed. And we’re not interested in growing each of those pools into lakes. Instead, we want to create an amazing, abundant fountain that can support everyone. That’s why we need a Director of Resource Development.

The best scientific evidence shows, that one tree is killed, the forest can be endangered. The best scientific evidence shows with COVID-19, that one person is infected, and the entire nation can become a hostage. This is an important lesson for all of us. In case some of us are still doubting the value of working together, let COVID-19 be a lesson that we can afford. We cannot afford to not work together. We must.

We need these spaces of light to radiate the language of peace, and for those religious leaders and institutions that convene together to symbolise and realise a precious reality: when faiths come together for the common good, then the common good wins against all odds.

I am not serving as a woman or a Muslim, but there has been a remarkable flow of goodwill and a wiliness to work together, whether Catholic, Protestant, Orthodox, Buddhist, Jewish or Hindu.

It is clear that religious institutions and leaders have a very critical set of roles to play, especially in this moment of global pandemic. They are needed now more than ever because of the spiritual sustenance that people are looking for due to their rising sense of helplessness.