The 1980s was a very intense period for the Arab world in terms of the growth of religious politics. There was a strong politicization of religion throughout the Arab region and the Middle East in general. Thinking back, I realize that while we only focused on the Islamic political domain, plenty was going on within the Christian communities also across the region, though frankly that has not been well studied.

My early studies and work brought me very much within the sphere and domain of religious groups, particularly Islamic ones, but my perceptions and understanding started from my family and my university experience. So my interest, and the reason that I became involved in these topics, stem from a very personal and professional place.

We are living in a global context where freedoms, all freedoms, but especially the freedom of thought, religion and belief, are seriously under attack. If religious leaders are not part and parcel of protecting these freedoms for all people of all faiths all over the world, then who is or will be?

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Any conversation touches on the political context and what’s going on. When you live in a context where one cousin and a best friend and the brother of the neighbors and many people are being incarcerated for no obvious reason apart from the fact that they look suspicious, it becomes part of what you want to know and understand.

Over the years the RfP has supported, facilitated and guided the establishment of 70 national Interreligious Councils and five regional Interreligious Councils from around the world. Each council brings together the leadership of the various religions in a manner reflective of the local religious demography, and they act as entities which create an inter-religious space within each nation’s civic infrastructure.

The more we love the divine—in whatever shape or form it is—the more we love one another and want to serve one another. To show love we serve the people we love. This is why every single religion speaks about the imperative to do good. I do not see a dividing line between service and love.

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In a way, religions are the last bastions of patriarchy. And so, to be a leader of an endeavor like this—where my role, essentially, is to ask people to be of good conscience and do the right thing by working together—that can be met with resistance.

There is a massive difference between strengthening social services by engaging with all service-providers inclusively and working with religious actors to change harmful practices as part of building a stronger civic consciousness around social justice on the one hand, and between religious actors seeking political power, or political actors seeking religious cover, on the other. It is the latter that I believe we need to be vigilant about.

There are moral imperative, social imperative, and healthy imperative, indeed cultural, financial, military imperative for us to work together. All religions have much to teach, and we will be humble, we should be humble in understanding that we have to learn from one another that the main and most important lesson of survival is inter respect and interdependence we have.

Cooperation, collaboration, are not options. They are necessities for us to survive. Unfortunately, there are still many people who feel or believe that their nations or communities could survive at expense of everyone else. The truth, however, is we are growing, even with globalization, even with technology, even with wealth, we are growing dependent, not less dependent, more dependent on one another, economically, socially, politically, culturally.