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" "There is a massive difference between strengthening social services by engaging with all service-providers inclusively and working with religious actors to change harmful practices as part of building a stronger civic consciousness around social justice on the one hand, and between religious actors seeking political power, or political actors seeking religious cover, on the other. It is the latter that I believe we need to be vigilant about.
Azza Karam is an Egyptian professor and author, who is known for being the first woman executive director of Religions for Peace.
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Over the years the RfP has supported, facilitated and guided the establishment of 70 national Interreligious Councils and five regional Interreligious Councils from around the world. Each council brings together the leadership of the various religions in a manner reflective of the local religious demography, and they act as entities which create an inter-religious space within each nation’s civic infrastructure.
...there has been a re-awakening of a sort of “religious” consciousness and emergence in public life all over the world. As a scholar of these trends, I have written elsewhere that this has had a great deal to do with the loss of the traditional meta-narratives we were familiar with, such as liberalism, socialism, and communism. I believe that some have sought recourse in religion partly because political spaces offered an ideological vacuum.
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We are living in an age where religion, religious leaders, religious ideologies, are playing an important political, social, cultural and even economic role. I’m not just talking about the spiritual space here. I’m talking very practically, about the political and the financial space. In Afghanistan, we have to appreciate how complicated the situation is.