He is seen as a religious leader who articulates the moral responsibilities and even clarifies what needs to be done in order to heal communities and to prevent conflict,” said Prof. Karam. “So, his role will continue to be to map out the how and why of resolving and avoiding conflicts, including of living more peacefully with ourselves as people of faith.

...when our humanity is dignified, our humanity collectively is saved. Let us safeguard the dignity of our humanity and the dignity of this earth. Let us please commit, to standing in solidarity with the dignity of one another, to speaking up in defense of those are defenseless to defending those who are most vulnerable.

Let us learn from one another. Let us learn to be humble servants to one another. Let us learn to stand in defense of our humanity, let us learn to stand in defense of our dignity, humanity, not only one community, not only one race, or not only one ethnicity.

COVID-19 hurts our lungs. It attacks our lungs and makes it very difficult to breathe, and many have died, unable to breathe. This is one of the sufferings what our planet is suffering. As we cut the trees, as we undertake different nuclear experience, as we fight one another, we hurt the planet. And when we hurt the planet, we will have nowhere to go. That won’t be beautiful, and as one addresses as the planet, we live on.

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...we don’t need to go outside to learn, if we come together in our diversity, institution diversity, religious diversity, cultural diversity, national diversity, social diversity, cultural diversity, if we come together in our diversity, all the knowledge we need is within, is between us

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There is not a single faith, tradition anywhere in the world. That says, two men, you can live on your own, and the hell with everybody else. There is not a single faith, tradition that tells human beings they must be in isolation from one another, that they must be only like, and do work with those we like, and work for those we like. In fact, all faiths, traditions, have many similar messages. The most fundamental message of our faith, tradition, is we are all connected, that we hurt one, we hurt all. There are many examples of you. Yourself, in your venerable organizations, institutions have to bring to the table to learn from one another.

There are moral imperative, social imperative, and healthy imperative, indeed cultural, financial, military imperative for us to work together. All religions have much to teach, and we will be humble, we should be humble in understanding that we have to learn from one another that the main and most important lesson of survival is inter respect and interdependence we have.

The best scientific evidence shows, that one tree is killed, the forest can be endangered. The best scientific evidence shows with COVID-19, that one person is infected, and the entire nation can become a hostage. This is an important lesson for all of us. In case some of us are still doubting the value of working together, let COVID-19 be a lesson that we can afford. We cannot afford to not work together. We must.

China is a nation with one of the greatest, longest civilizations in history. China is a nation that continues to teach the world many things. It is important, one of our important lessons is that we learn, that we teach, that we believe, is collaboration.

Cooperation, collaboration, are not options. They are necessities for us to survive. Unfortunately, there are still many people who feel or believe that their nations or communities could survive at expense of everyone else. The truth, however, is we are growing, even with globalization, even with technology, even with wealth, we are growing dependent, not less dependent, more dependent on one another, economically, socially, politically, culturally.

I think that we need to be focused on realizing that religious leaders of major religious institutions of all religions around the world are the ones who expressed and signaled their readiness to accept a woman as a leader of their joint collaborative effort and commitment towards building peace.

Political leadership and religious leadership have to be seen as unique and distinct, when there is too much of an overlap between the political institutions and the religious institutions, it doesn’t become so much about faith anymore for the religious—it becomes more about power politics.

There are many religions and many, many religious people. The number of those within those groups who are speaking out against the scientific evidence is relatively small. If we look at the broad group of religious institutions, whether Christian, Muslim, Hindu, Sikh and so on, we realize a large majority is actually calling for a scientific perspective regarding vaccines. There’s a great deal of thought that taking vaccines is actually almost a religious obligation. We just have to keep advocating