Azza Karam Quotes

Sex is for procreation, nothing else. God forbid you should even think of enjoyment.

Gender is very often intimately connected to sexuality – who we believe we are, how we feel and see and use our bodies. For this reason, almost all faith traditions have an opinion on the matter. The more institutionalised the religion, the more dominant the framework of gender, sex and patriarchy.

The Netherlands was the perfect environment for me to learn and eventually to strike out on my own. I didn’t really have a choice about coming to the Netherlands, because my father was posted to the Egyptian Embassy in The Hague. And as a good Muslim daughter, who really didn’t have much say in what happened to her, I was transplanted from Egypt. To be honest, I didn’t want to go at the time, but my family insisted.

Religions are therefore more necessary than ever, but let us take our reflection one step further. It is not good enough nor helpful to have any single religious entity more powerful in its range of services. It is not about serving to become more powerful as one religion, it is about serving in this moment of dire global need to become more cohesive as a social entity. I do not want to see some Muslims becoming more powerful, nor Jews or Christians. I do not want to see any religious institution becoming more powerful. I want to see them all coming together to serve everybody better.

It is clear that religious institutions and leaders have a very critical set of roles to play, especially in this moment of global pandemic. They are needed now more than ever because of the spiritual sustenance that people are looking for due to their rising sense of helplessness.

How can you defend the human rights of a person who takes actions which are deemed harmful by society and governments, but this person believes that he/she is acting out of religious convictions? This actually opened for me the door to a conversation about convictions and faith. This evolved into learning about other people’s beliefs and trying to understand what it is that moves people to behave in certain ways. This is how I got interested in the “pulse of faith” inside each of us

My very first experience of interreligious dialogue happened at the level of human rights. I was an intern in a human rights organization and the conversation was very legalistic and political. The question was how to maximally serve the human rights of everyone, including those in jail. In the midst of this conversation, which was very secular, we had to confront situations in which those who were detained or missing were actually in trouble in the first place because of their religious convictions or what they understood to be their religious convictions.

The more we love the divine—in whatever shape or form it is—the more we love one another and want to serve one another. To show love we serve the people we love. This is why every single religion speaks about the imperative to do good. I do not see a dividing line between service and love.

Service is a call beyond our professional commitment. I believe that service is the quintessential raison d’être of religion and that we are faithful when we serve. We are people of faith and therefore we serve one another without discriminating.

when it comes to issues like climate change, what the world needs is more women like you.

We need to appreciate that just as the Divine created us as different and diverse so that we may know one another, we also need to honour the purpose of that creation by appreciating that no one religion trumps all or can be all things for all people. Instead, all religions need to work together so that we may know one another, or in other words, know peace.

For religions to be about peace requires many things: we need to appreciate that religious consciousness, spirituality, or belief is a force for good in most people’s lives, and we need to appreciate that religious institutions suffer from some of the same ills as all other institutions populated by humans, but that this is no cause to dismiss all the institutions.

Ignorance about the role of religion in people’s lives, or a secular fundamentalist attitude which essentialises religion, seeing all religions as the same and all as being largely harmful, are major hindrances to those of us urging a better understanding of the role of the religious in civil society.

No one religion on its own is “the answer” or the solution to all of society’s ills, and thus it is imperative that all religions, whether majority or minority in size, are consulted and engaged as part of a nation’s social infrastructure and by extension part of a global civic community.

Equally unwise is ignoring the reality of the religious presence, belief, and service in most communities, or seeking to use religion to serve a political purpose, no matter how noble it may seem.