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" "I was... informed, that Baptista Porta, and one or two more, had written somewhat of that Subject, upon this Information I was willing to see whether I might from any of them find any Directions, that might help mee, if I should afterwards have the like Occasion: But I found very little in any of them for my Purpose. Their Businesse being for the most Part, onely to shew how to write in Cipher, (which was not my Work,) and that Things so written were beyond the Skill of Men to decipher. Onely in Baptista Porta (who alone if I mistake not, hath written any Thing to Purpose about deciphering, and was it seemes famous in his Time for his Abilities that Way;) I found that there were some general Directions, such as were obvious from the Nature of the Thing, and which I had before of myself taken Notice of, and made use of so far as the Nature of an intricate Cipher would permit. But the Truth of it is, there are scarce any of his Rules, which the present Way of Cipher (which is now much improved, beyond what, it seemes, it was in his Days) doth not in a Manner wholly elude...
John Wallis (November 23, 1616 – October 28, 1703) was an English clergyman and mathematician who is given partial credit for the development of infinitesimal calculus. Between 1643 and 1689 he served as chief cryptographer for Parliament and, later, the royal court. He is credited with introducing the symbol ∞ to represent the concept of infinity. He similarly used 1/∞ for an infinitesimal. He was a contemporary of Newton and one of the greatest intellectuals of the early renaissance of mathematics.
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[Mathematics were] scarce looked upon as Academical studies but rather Mechanical... And among more than two hundred students (at that time) in our college, I do not know of any two (perhaps not any) who had more of Mathematicks than I, (if so much) which was then but little; and but very few, in that whole university. For the study of Mathematicks was at that time more cultivated in London than in the universities.
Let as many Numbers, as you please, be proposed to be Combined: Suppose Five, which we will call a b c d e. Put, in so many Lines, Numbers, in duple proportion, beginning with 1. The Sum (31) is the Number of Sumptions, or Elections; wherein, one or more of them, may several ways be taken. Hence subduct (5) the Number of the Numbers proposed; because each of them may once be taken singly. And the Remainder (26) shews how many ways they may be taken in Combination; (namely, Two or more at once.) And, consequently, how many Products may be had by the Multiplication of any two or more of them so taken. But the same Sum (31) without such Subduction, shews how many Aliquot Parts there are in the greatest of those Products, (that is, in the Number made by the continual Multiplication of all the Numbers proposed,) a b c d e. For every one of those Sumptions, are Aliquot Parts of a b c d e, except the last, (which is the whole,) and instead thereof, 1 is also an Aliquot Part; which makes the number of Aliquot Parts, the same with the Number of Sumptions. Only here is to be understood, (which the Rule should have intimated;) that, all the Numbers proposed, are to be Prime Numbers, and each distinct from the other. For if any of them be Compound Numbers, or any Two of them be the same, the Rule for Aliquot Parts will not hold.
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Perhaps it would have been more prudent, if I were only writing to seek fame, to have presented some few particular propositions—as something admirable or stupefying—with apagogic proofs, concealing the method by which they were reached... Quite often they [the ancients] seem to have thought of doing this in order that others would marvel at them rather than understand; at least, so that these others, being compelled, produce their assent to those utterances of the mathematicians rather than understand a genuine investigation of the problem.