To be ignorant of one’s ignorance is the malady of the ignorant. — AMOS BRONSON ALCOTT. - Albert Jay Nock

It is easier to seize wealth than to produce it, and as long as the State makes the seizure of wealth a matter of legalized privilege, so long will the squabble for that privilege go on.

The literatures of Greece and Rome comprise the longest, most complete and most nearly continuous record we have of what the strange creature known as Homo sapiens has been busy about in virtually every department of spiritual, intellectual and social activity. That record covers nearly twenty-five hundred years in an unbroken stretch of this animated oddity’s operations in poetry, drama, law, agriculture, philosophy, architecture, natural history, philology, rhetoric, astronomy, logic, politics, botany, zoölogy, medicine, geography, theology, — everything, I believe, that lies in the range of human knowledge or speculation. Hence the mind which has attentively canvassed this record is much more than a disciplined mind, it is an experienced mind. It has come, as Emerson says, into a feeling of immense longevity, and it instinctively views contemporary man and his doings in the perspective set by this profound and weighty experience. Our studies were properly called formative, because beyond all others their effect was powerfully maturing. Cicero told the unvarnished truth in saying that those who have no knowledge of what has gone before them must forever remain children; and if one wished to characterise the collective mind of this present period, or indeed of any period, — the use it makes of its powers of observation, reflection, logical inference, — one would best do it by the one word immaturity.

One could think of American society as Bishop Warburton thought of the English Church, that like the ark of Noah it “is worth saving, not for the sake of the unclean beasts that almost filled it and probably made most noise and clamour in it, but for the little corner of rationality that was as much distressed by the stink within as by the tempest without.” Nevertheless,