Ideology, legitimacy, authority: Such topics used to interest academics no end. The mania for quantifying the social sciences and the attendant decli… - Brian Reynolds Myers

They can't understand why any American in his right mind who's not escaping a jail term or something, would voluntarily want to come to [South] Korea and live here.

Korean schoolchildren in North and South learn that Japan invaded their fiercely patriotic country in 1905, spent forty years trying to destroy its language and culture, and withdrew without having made any significant headway. This version of history is just as uncritically accepted by most foreigners who write about Korea. Yet the truth is more complex. For much of the country's long history its northern border was fluid and the national identities of literate Koreans and Chinese mutually indistinguishable. Believing their civilization to have been founded by a Chinese sage in China's image, educated Koreans subscribed to a Confucian worldview that posited their country in a position of permanent subservience to the Middle Kingdom. Even when Korea isolated itself from the mainland in the seventeenth century, it did so in the conviction that it was guarding Chinese tradition better than the Chinese themselves. For all their xenophobia, the Koreans were no nationalists.

[T]he establishment of a belligerent force’s intentions is always an urgently important matter in itself, regardless of how likely its ultimate victory may be, as America should have learned on December 7, 1941. As for the boundaries of our imagination being the boundaries of the possible, here’s another date: 9/11.