After all, there is an enormous difference between being hostage to one’s thoughts and being freely and nonjudgmentally aware of life in the present. - Sam Harris

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After all, there is an enormous difference between being hostage to one’s thoughts and being freely and nonjudgmentally aware of life in the present.

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About Sam Harris

Samuel Benjamin Harris (born April 9, 1967) is an American author, philosopher, public intellectual, and neuroscientist, as well as the co-founder and CEO of Project Reason. He is the author of The End of Faith (2004), which won the PEN/Martha Albrand Award for First Nonfiction in 2005 and appeared on The New York Times best seller list for 33 weeks, Letter to a Christian Nation (2006), The Moral Landscape (2010), Lying (2011), Free Will (2012), and most recently Waking Up: A Guide to Spirituality Without Religion (2014).

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Also Known As

Birth Name: Samuel Benjamin Harris
Alternative Names: Samuel Harris
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We know that trust is deeply rewarding and that deception and suspicion are two sides of the same coin. Research suggests that all forms of lying — including white lies meant to spare the feelings of others — are associated with less satisfying relationships.

While the stoning of children for heresy has fallen out of fashion in our country, you will not hear a moderate Christian or Jew arguing for a “symbolic” reading of passages of this sort. [...] it is only by ignoring such barbarisms that the Good Book can be reconciled with life in the modern world. This is a problem for “moderation” in religion: it has nothing underwriting it other than the unacknowledged neglect of the letter of the divine law.

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The reality that the West currently enjoys far more wealth and temporal power than any nation under Islam is viewed by devout Muslims as a diabolical perversity, and this situation will always stand as an open invitation for jihad. Insofar as a person is Muslim — that is, insofar as he believes that Islam constitutes the only viable path to God and that the Koran enunciates it perfectly — he will feel contempt for any man or woman who doubts the truth of his beliefs. What is more, he will feel that the eternal happiness of his children is put in peril by the mere presence of such unbelievers in the world. If such people happen to be making the policies under which he and his children must live, the potential for violence imposed by his beliefs seems unlikely to dissipate.

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