Since his life had been caught up into the current of this great stream, things which had before been the whole of life to him came to seem of relati… - Upton Sinclair
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Since his life had been caught up into the current of this great stream, things which had before been the whole of life to him came to seem of relatively slight importance; his interests were elsewhere, in the world of ideas. His outward life was commonplace and uninteresting; he was just a hotel-porter, and expected to remain one while he lived; but meantime, in the realm of thought, his life was a perpetual adventure. There was so much to know — so many wonders to be discovered!
Upton Beall Sinclair, Jr. (20 September 1878 – 25 November 1968) was a prolific American author who wrote in many genres, often advocating Socialist views, and achieved considerable popularity in the first half of the twentieth century.
If we are the greatest nation the sun ever shone upon, it would seem to be mainly because we have been able to goad our wage-earners to this pitch of frenzy.
The reader will understand that I despise these "yellows"; they are utterly without honor, they are vulgar and cruel; and yet, in spite of all their vices, I count them less dangerous to society than the so-called "respectable" papers, which pretend to all the virtues, and set the smug and pious tone for good society — papers like the "New York Tribune" and the "Boston Evening Transcript" and the "Baltimore Sun," which are read by rich old gentlemen and maiden aunts, and can hardly ever be forced to admit to their columns any new or vital event or opinion. These are "kept" papers, in the strictest sense of the term, and do not have to hustle on the street for money. They serve the pocketbooks of the whole propertied class — which is the meaning of the term "respectability" in the bourgeois world. On the other hand the "yellow" journals, serving their own pocketbooks exclusively, will often print attacks on vested wealth, provided the attacks are startling and sensational, and provided the vested wealth in question is not a heavy advertiser.
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Marriage and prostitution were two sides of one shield, the predatory man's exploitation of the sex-pleasure. The difference between them was a difference of class. If a woman had money she might dictate her own terms: equality, a life contract, and the legitimacy — that is, the property-rights — of her children. If she had no money, she was a proletarian, and sold herself for an existence.