Meanwhile I was more and more turning aside from politics and devoting myself to the social condition of the people I find myself, in June, protestin… - Annie Besant

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Meanwhile I was more and more turning aside from politics and devoting myself to the social condition of the people I find myself, in June, protesting against Sir John Lubbock's Bill which fixed a twelve-hour day as the limit of a "young person's" toil. "A 'day' of twelve hours is brutal," I wrote; "if the law fixes twelve hours as a 'fair day' that law will largely govern custom. I declare that a 'legal day' should be eight hours on five days in the week and not more than five hours on the sixth. If the labour is of an exhausting character these hours are too long." Chapter XIII Socialism

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About Annie Besant

Annie Besant (1 October 1847 – 20 September 1933) was a British socialist, theosophist, women's rights activist, writer, orator, educationist, and philanthropist. She was an ardent supporter of both Irish and Indian self-rule. Besant met the co-founder of the Theosophical Society, Helena Blavatsky in 1890 and became a prominent member of the group.

Also Known As

Birth Name: Annie Wood
Alternative Names: Annie Wood Besant Mrs. Annie Besant, née Wood
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Additional quotes by Annie Besant

The testimony of the great Zarathustrean Religion is clear, as is shown by the following, translated from the Avesta, in which, the journey of the Soul after death having been described, the ancient Scripture proceeds: The soul of the pure man goes the first step and arrives at (the Paradise) Humata; the soul of the pure man takes the second step and arrives at (the Paradise) Hukhta; it goes the third step and arrives at (the Paradise) Hvarst; the soul of the pure man takes the fourth step and arrives at the Eternal Lights.
To it speaks a pure one deceased before, asking it: How art thou, O pure deceased, come away from the fleshly dwellings, from the earthly possessions, from the corporeal world hither to the invisible, from the perishable world hither to the imperishable, as it happened to thee – to whom hail!<BRE>Then speaks Ahura-Mazda: Ask not him whom thou asketh, (for) he is come on the fearful, terrible, trembling way, the separation of body and soul.* [* From the translation of Dhunjeebhoy Jamsetjee Medhora, Zoroastrian and some other Ancient Systems, xxvii.]

That which we know as Yoga is the method by which evolution is quickened in the individual, and all the powers of the Self, up to the threshold of divinity, may by it be brought into manifestation in the man of the present. That is why Yoga training was necessary for the ancient scientist; he must develop in himself the three aspects of God, if he were to understand them as manifested in the universe around him. Now, at our own stage of evolution, it is specially the life of Brahmâ—or the Brahmâ aspect of God—with which the human mind is coming into touch, because the mind in man is the reflection of the universal mind in Kosmos. That life is the life that is the force in the atom, that vivifies every atom, nay, that brings the atom into existence, as we shall see, and remains during the whole of the growth of the universe as the fundamental life that keeps those atoms as active particles building up innumerable forms.

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Next, the facts are that there is a Path and that men have trodden it before us; that the swifter evolution is possible; that the laws of it may be known, the conditions of it understood, the stages of it be trodden; and that at the end of that Path there are standing Those Who once were men of the world, but now are the Guardians of the world, the Elder Brethren of our race, the Teachers and the Prophets of the past, stretching upwards in ranks of ever-more dazzling light from the ending of the Path for man to the highest Ruler of the world in which we live.

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