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" "Meanwhile I was more and more turning aside from politics and devoting myself to the social condition of the people I find myself, in June, protesting against Sir John Lubbock's Bill which fixed a twelve-hour day as the limit of a "young person's" toil. "A 'day' of twelve hours is brutal," I wrote; "if the law fixes twelve hours as a 'fair day' that law will largely govern custom. I declare that a 'legal day' should be eight hours on five days in the week and not more than five hours on the sixth. If the labour is of an exhausting character these hours are too long." Chapter XIII Socialism
Annie Besant (1 October 1847 – 20 September 1933) was a British socialist, theosophist, women's rights activist, writer, orator, educationist, and philanthropist. She was an ardent supporter of both Irish and Indian self-rule. Besant met the co-founder of the Theosophical Society, Helena Blavatsky in 1890 and became a prominent member of the group.
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The first question we have to answer is: What is the object of religions? They are given to the world by men wiser than the masses of the people on whom they are bestowed, and are intended to quicken human evolution. In order to do this effectively they must reach individuals and influence them. Now all men are not at the same level of evolution, but evolution might be figured as a rising gradient, with men stationed on it at every point. The most highly evolved are far above the least evolved, both in intelligence and character; the capacity alike to understand and to act varies at every stage.
The Higher Self is the consciousness beyond the physical, the larger, wider, greater consciousness which is our real Self, the Self of which the consciousness in the brain is only the faintest of reflections. This body of ours is only a house in which we dwell for our physical work; we hold the key of the body... We may trust the consciousness and the testimony of the Saints, the Prophets, the Seers, and the Teachers of humanity... They were divine, showing Their divinity to the worlds. We are none the less divine, although our divinity is veiled. Let us claim our birthright, to know as They knew.... Every one of us is a divine fragment, every one of us an eternal Spirit, every one of us a deific life, striving to attain through matter to consciousness of our own divinity. That is the teaching of all faiths, that is the fundamental principle of life, of religion, of nature, and Modern Science is finding that even physical nature is not intelligible without the understanding of the higher world, without the recognition of larger possibilities.
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Sixteen years and a half have gone since Helena Petrovna Blavatsky passed away from this mortal world. Yet attacks are still made upon her veracity, upon her character, and good and sympathetic men still turn away from the Theosophical Society with: " Oh ! I do not care to belong to it ; it was founded by Mme. Blavatsky, who was convicted of fraud by the Psychical Research Society." The articles which defended her at the time have long been out of print, and are forgotten. Dr. Hodgson, the writer of the S.P.R. report, became a believer in phenomena far more wonderful than those which he denied in his youthful self-confidence, and also became himself the victim of misrepresentation and ridicule. The large circulation of Mme. Blavatsky's priceless works, the spread of the ideas which she spent her life in learning and teaching, the growth of the Theosophical Society which she founded at the orders of her Master, and with the aid of her colleague Colonel H. S. Olcott. the ever-increasing literature published by her pupils — all these form her substantial defence, the justification of her life's work. p. 1