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The third factor inhibiting inquiries into the influence of Bolshevism on Fascism and National Socialism was the insistence of Moscow on banishing fr… - Richard Pipes
" "The third factor inhibiting inquiries into the influence of Bolshevism on Fascism and National Socialism was the insistence of Moscow on banishing from the vocabulary of ‘progressive’ thought the adjective ‘totalitarian’ in favor of ‘Fascist’ to describe all anti-Communist movements and regimes.
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About Richard Pipes
Richard Edgar Pipes (July 11, 1923 - May 17, 2018) was a Polish-American academic who specialized in Russian history, particularly with respect to the Soviet Union, who espoused a strong anti-communist point of view throughout his career. In 1976 he headed Team B, a team of analysts organized by the Central Intelligence Agency who analyzed the strategic capacities and goals of the Soviet military and political leadership. Pipes was the father of American historian and expert on American foreign policy and the Middle East, Daniel Pipes.
Also Known As
Native Name:
Ryszard Pipes
Alternative Names:
Richard Edgar Pipes
•
Richard E. Pipes
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Additional quotes by Richard Pipes
By 1921 it had become clear to all but the more incorrigible optimists that there would be no repetition of October 1917 anywhere else and that for an indeterminate period the revolution would remain confined to Russia and her possessions. The concept of ‘socialism in one country’ was not launched by Stalin in his conflict with Trotsky, but earlier by Lenin himself.
The French Jacobins were the first to realize the political potential of class resentment. Exploiting it, they conjured constant conspiracies by aristocrats and other enemies of the revolution: shortly before their fall they drafted legislation expropriating private wealth and had the unmistakable communistic implications. It was from the study of the French Revolution that its aftermath that Marx formulated the theory of class struggle as the dominant feature of history. In his theory, social antagonism was for the first time accorded moral legitimacy: hate, which Judaism condemned as self-destructive, and Christianity (in the guise of anger) treated as one of the cardinal sins, was made into a virtue.
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