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" "May the Lord grant the deserved reward to those who have wished me well and will continue to pray for me. The suffering that marked the final part of my life, I offer to the Lord, for peace in the world and brotherhood among peoples.
Pope Francis (born Jorge Mario Bergoglio; 17 December 1936 – 21 April 2025) was the head of the Roman Catholic Church and sovereign of the Vatican City State from 2013. Francis was the first pope to be a member of the Society of Jesus, the first from the Americas, the first from the Southern Hemisphere, and the first pope from outside Europe since Gregory III, a Syrian who reigned in the 8th century. Born in Buenos Aires, Argentina, as the son of Italian parents, Bergoglio worked briefly as a chemical technician and nightclub bouncer before entering the seminary. He was ordained a priest in 1969, and from 1973 to 1979 was Argentina's Provincial Superior of the Society of Jesus. On being elected Pope on 13 March 2013, he chose the papal name Francis in honor of Saint Francis of Assisi. Francis maintained the traditional views of the Church regarding abortion, clerical celibacy, and the ordination of women, but initiated dialogue on the possibility of deaconesses and made women full members of dicasteries in the Roman Curia. He maintained the Church should be more open and welcoming for members of the LGBT community, and favors legal recognition of same-sex couples. Francis was an outspoken critic of unbridled capitalism and free market economics, consumerism, and overdevelopment, and advocates taking action on climate change, a focus of his papacy with the promulgation of Laudato si'. In international diplomacy, he helped to restore full diplomatic relations between the United States and Cuba and supported the cause of refugees during the European and Central American migrant crises.
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What is scandal? Scandal is saying one thing and doing another; it is a double life, a double life. A totally double life: "I am very Catholic, I always go to Mass, I belong to this association and that one; but my life is not Christian, I don’t pay my workers a just wage, I exploit people, I am dirty in my business, I launder money …" A double life. And so many Christians are like this, and these people scandalize others. How many times have we heard — all of us, around the neighborhood and elsewhere — "but to be a Catholic like that, it’s better to be an atheist." It is that, scandal. You destroy. You beat down. And this happens every day, it’s enough to see the news on TV, or to read the papers. In the papers there are so many scandals, and there is also the great publicity of the scandals. And with the scandals there is destruction.
The Son of God became incarnate to infuse into the human soul the feeling of brotherhood. All are brothers and all children of God. Abba, as he called the Father. I will show you the way, he said. Follow me and you will find the Father and you will all be his children and he will take delight in you. Agape, the love of each one of us for the other, from the closest to the furthest, is in fact the only way that Jesus has given us to find the way of salvation and of the Beatitudes.
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Among the vulnerable for whom the Church wishes to care with particular love and concern are unborn children, the most defenceless and innocent among us. Nowadays efforts are made to deny them their human dignity and to do with them whatever one pleases, taking their lives and passing laws preventing anyone from standing in the way of this. Frequently, as a way of ridiculing the Church’s effort to defend their lives, attempts are made to present her position as ideological, obscurantist and conservative. Yet this defence of unborn life is closely linked to the defence of each and every other human right. It involves the conviction that a human being is always sacred and inviolable, in any situation and at every stage of development. Human beings are ends in themselves and never a means of resolving other problems. Once this conviction disappears, so do solid and lasting foundations for the defence of human rights, which would always be subject to the passing whims of the powers that be. Reason alone is sufficient to recognize the inviolable value of each single human life, but if we also look at the issue from the standpoint of faith, “every violation of the personal dignity of the human being cries out in vengeance to God and is an offence against the creator of the individual”.