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" "Tegmark: That’s right, and there’s a more elemental example. In a certain sense, your genes have invented you. They built your brain so that you could make copies of your genes. That’s why you like to eat — so you won’t starve to death. And that’s why we fall in love — to make copies of our genes, right? But even though we know this, we still choose to use birth control, which is the opposite of what our genes want.
Some people dismiss the idea that there will ever be anything smarter than humans for mystical reasons — because they think there’s something more than quarks and electrons and information processing going on in us. But if you take the scientific approach, that you really are your quarks, then there’s clearly no physical law of physics that precludes anything more intelligent than a human. We were constrained by how many quarks you could fit into a skull, and things like that — constraints that computers don’t have. It becomes instead more a question of time. And, as you said, there’s a relentless pressure to make smarter things, because it’s profitable and interesting and useful. The question isn’t if this will happen, but when. And finally, to come back to those ants. Suppose you’re in charge of a huge green-energy project, and just as you’re about to let the water flood the hydroelectric dam you’ve built, someone points out that there’s an anthill right in the middle of the flood zone. Now, you know the ants don’t want to be drowned, right? So you have to make a decision. What are you going to do?
Harris: Well, in that case, too bad for the ants.
Tegmark: Exactly. So we ought to plan ahead. We don’t want to end up like the ants.
Samuel Benjamin Harris (born April 9, 1967) is an American author, philosopher, public intellectual, and neuroscientist, as well as the co-founder and CEO of Project Reason. He is the author of The End of Faith (2004), which won the PEN/Martha Albrand Award for First Nonfiction in 2005 and appeared on The New York Times best seller list for 33 weeks, Letter to a Christian Nation (2006), The Moral Landscape (2010), Lying (2011), Free Will (2012), and most recently Waking Up: A Guide to Spirituality Without Religion (2014).
Biography information from Wikiquote
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The connection between facts and values is straightforward and philosophically uninteresting... values reduce to facts about the well-being of conscious creatures; the well-being of conscious creatures is what can be valued in this universe... Now, here’s the one bit of philosophy I’m going to anchor this to: imagine a universe in which every conscious creature suffers as much as it can for as long as it can – I call this the worst possible misery for everyone. The worst possible misery for everyone is bad. If the word bad is to mean anything, surely it applies to the worst possible misery for everyone... the moment you grant me that the worst possible misery for everyone is bad and therefore worth avoiding... well then you have every other possible constellation of conscious experience which, by definition, is better. So you have this continuum here of states of consciousness and given that consciousness is related to the way the universe is, it’s constrained by the laws of nature in some way, there are going to be right and wrong ways to move along this continuum... now this is, in philosophy, a somewhat controversial statement. I do not see how.
Смисълът, ценностите, моралът и добрият живот по необходимост са свързани с факти, свързани с благосъ
стояниетона съзнателни същества – и в нашия случай би трябвало да зависят закономерно от събития във външния свят и от състояния на човешкия мозък. Рационалното, непредубедено и
почтено изследване винаги е било единственият източник на познание
в подобни процеси. Вярата – ако изобщо може да се окаже права за нещо – е права само по случайност.