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" "[After that, ‘Ala’ al-din’s army turned its attention to the citadel of Mandi and to the conquest of Malwa.] When the spearmen of the victorious army had with their spears put antimony into the eyes of the rais many great zamindars who were more sharp sighted threw aside their boldness and impudence from fear of the stone-splitting arrows of the Turks and came with open eyes to the sublime threshold and turned that threshold into antimony by rubbing their black pupils upon it. They thus saved their bones from becoming antimony boxes for the dust.”
Ab'ul Hasan Yamīn ud-Dīn Khusrau (1253 – 1325), better known as Amīr Khusrow Dehlavī, was a Sufi musician, poet and scholar from the Indian subcontinent.
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«« Allusions to water animals.” ‘The crocodiles of the water in their armies were waiting in ambush for the armour-backed fish. When they came upon them, with blows of their sharp arrows they caught them in fish trap. With the blows from the enemies’ maces and clubs on their tortoise-like armoured horses, they drew in their heads; the heads of the Hindus rolled like crocodiles’ eggs on the fish-backed earth. In an instant all those mermen had been drowned in blood and had fallen in the manner of fish already ritually pure. Those half killed by the spears or the arrows cried out like frogs when bitten by snakes.”
The fire-worshipping Rai, when he learnt that his idol temple was likely to be converted into a mosque, despatched Kisu Mal to ascertain the strength and circumstances of the Musulmans, and he returned with such alarming accounts that the Rai next morning despached Balak Deo Naik to the royal canopy to represent that “your slave Billal Deo is ready to swear allegiance to the mighty emperor, like Laddar Deo and Ram Deo, and whatever the Sulaiman of the time may order, I am ready to obey. If you desire horses like demons, and elephants like afrits, and valuables like those of Deogir, they are all present. If you wish to destroy the four walls of this fort, they are, as they stand, no obstacle to your advance. The fort is the fort of the king; take it.” The commander replied that he was sent with the object of converting him to Muhammadanism, or of making him a Zimmi.. and subject to pay tax, or of slaying him, if neither of these terms were assented to. When the Rai received this reply, he said he was ready to give up all he possessed, except his sacred thread.
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