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My philosophy isn’t only not conducive to misanthropy, as it might appear to a superficial reader, and as many have accused me. It essentially rules … - Giacomo Leopardi
" "My philosophy isn’t only not conducive to misanthropy, as it might appear to a superficial reader, and as many have accused me. It essentially rules out misanthropy, it tends toward healing, to dissolving discontent and hatred. Not knee-jerk hatred but the deep-dyed hatred that unreflective people who would deny being misanthropes so cordially bear (habitually or on select occasions) toward their own kind in response to hurts they receive—as we all do, justly or not—from others. My philosophy holds nature guilty of everything, it acquits mankind completely and directs our hate, or at least our lamentations, to its matrix, to the true origin of the afflictions living creatures suffer, etc.
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About Giacomo Leopardi
Giacomo Taldegardo Francesco di Sales Saverio Pietro Leopardi (29 June 1798 – 14 June 1837) was an Italian philosopher, poet, essayist, and philologist. He is considered the greatest Italic poet of the nineteenth century and one of the most important figures in the literature of the world, as well as one of the principal of literary romanticism; his constant reflection on existence and on the human condition—of sensuous and materialist inspiration—has also earned him a reputation as a deep philosopher. He is widely seen as one of the most radical and challenging thinkers of the 19th century.
Also Known As
Pen Names:
Cosimo Papareschi
Alternative Names:
Giacomo, conte Leopardi
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Giacomo Taldegardo Francesco di Sales Saverio Pietro Leopardi
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Giàcomo Leopardi
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Additional quotes by Giacomo Leopardi
ICELANDER: So say all the philosophers. But since that which is destroyed suffers, and that which is born from its destruction also suffers in due course, and finally is in its turn destroyed, would you enlighten me on one point, about which hitherto no philosopher has satisfied me? For whose pleasure and service is this wretched life of the world maintained, by the suffering and death of all the beings which compose it?
You laugh openly and loudly about something, even entirely innocently, with one or two people in a café, in a conversation, in a street: everybody who hears or sees you laughing like this will turn and look at you with respect; if they were talking, they will stop, they will seem humbled; they will never dare to laugh at you; if they had previously looked at you boldly or condescendingly, they will lose their boldness and condescension toward you. In the end, simply laughing out loud gives you a definite superiority over all those near and around you, without exception. The power of laughter is terrible and awful: anyone who has the courage to laugh is master over others, in the same way as anyone who has the courage to die.
[T]he recognition of the irredeemable vanity and falsity of all beauty and all greatness is itself a kind of beauty and greatness that fills the soul when it is conveyed by a work of genius. And the spectacle of nothingness is itself a thing in these works, and seems to enlarge the reader’s soul, to raise it up and to make it take satisfaction in itself and its despair.
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