Objectively (i.e., in theory) there is utterly no conflict between morality and politics. But subjectively (in the self-seeking inclinations of men, … - Immanuel Kant

" "

Objectively (i.e., in theory) there is utterly no conflict between morality and politics. But subjectively (in the self-seeking inclinations of men, which, because they are not based on maxims of reason, must not be called the [sphere of] practice [Praxis]) this conflict will always remain, as well it should; for it serves as the whetstone of virtue, whose true courage (according to the principle, “tu ne cede malis, sed contra audentior ito”)35 in the present case consists not so much in resolutely standing up to the evils and sacrifices that must be taken on; rather, it consists in detecting, squarely facing, and conquering the deceit of the evil principle in ourselves, which is the more dangerously devious and treacherous because it excuses all our transgressions with an appeal to human nature’s frailty.

English
Collect this quote

About Immanuel Kant

Immanuel Kant (22 April 1724 – 12 February 1804), born Emanuel Kant, was a German philosopher.

Biography information from Wikiquote

Also Known As

Alternative Names: Kant Emanuel Kant
Unlimited Quote Collections

Organize your favorite quotes without limits. Create themed collections for every occasion with Premium.

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Immanuel Kant

Unlimited Quote Collections

Organize your favorite quotes without limits. Create themed collections for every occasion with Premium.

they cudgel their brains with absurd questions, such as, for instance, why God did not make the world many centuries earlier. They persuade themselves that it is easy to conceive, to be sure, how God may discern what is present, that is, what is actual in the time in which he is, but how He may foresee what is future, that is, what is actual in the time in which He is not yet, they deem an intellectual difficulty; as if the existence of the Necessary Being descended through all the moments of an imaginary time, and, having already exhausted a part of His duration, saw before Him the eternity He was yet to live simultaneously with the present events of the world. All these difficulties upon proper insight into the notion of time vanish like smoke.

Loading...